I have some ideas and drafts for posts to the EA Forums and Less Wrong that I've been sitting on because I feel somewhat intimidated by the level of intellectual rigor I would need to put into the final drafts to ensure I'm not downvoted into oblivion (particularly on Less Wrong, where a younger me experienced such in the early days).
Should I try to overcome this fear, or is it justified?
For the EA Forums, I was thinking about explaining my personal practical take on moral philosophy (Eudaimonic Utilitarianism with Kantian Priors), but I don't know if that...
This year I decided to focus my donations more, as in the past I used to have a "charity portfolio" of about 20 charities and 3 political parties that I would donate to monthly. This year I've had some cash flow issues due to changes with my work situation, and so I stopped the monthly donations and switched back to an annual set of donations once I worked out what I can afford. I normally try to donate 12.5% of my income annually averaged over time.
This year's charitable donations went to: The Against Malaria Foundation, GiveDirectly, Rethink Priori...
So, I read a while back that SBF apparently posted on Felicifia back in the day. Felicifia was an old Utilitarianism focused forum that I used to frequent before it got taken down. I checked an archive of it recently, and was able to figure out that SBF actually posted there under the name Hutch. He also linked a blog that included a lot of posts about Utilitarianism, and it looks like, at least around 2012, he was a devoted Classical Benthamite Utilitarian. Although we never interacted on the forum, it feels weird that we could have crossed paths back the...
It's good to see this post. I was a member of my local Rotaract club for years until I eventually aged out of their 18-30 age limit. I think I actually at one point got us to send some donations from one of our events to the Against Malaria Foundation. Overall, it was a great experience, although I ended up not joining Rotary Club proper later, mostly because I moved away from my hometown and didn't know anyone in the Rotary Club of my current city.
I do agree that EA can learn a lot from Rotary as a highly successful organization and community and I'm glad to see someone else mention it here.
These are all great points!
I definitely agree in particular that the thinking on extraterrestrials and the simulation argument aren't well developed and deserve more serious attention. I'd add into that mix, the possibility of future human or post-human time travellers, and parallel world sliders that might be conceivable assuming the technology for such things is possible. There's some physics arguments that time travel is impossible, but the uncertainty there is high enough that we should take seriously the possibility. Between time tra...
I recently interviewed with Epoch, and as part of a paid work trial they wanted me to write up a blog post about something interesting related to machine learning trends. This is what I came up with:
http://www.josephius.com/2022/09/05/energy-efficiency-trends-in-computation-and-long-term-implications/
A possible explanation is simply that the truth tends to be some information that may or may not be useful. It might, with a small probability, be very useful information, like say, life saving information. The ambiguity of the question means that while you may not be happy with the information, it could conceivably benefit others greatly or not at all. On the other hand, guaranteed happiness is much more certain and concrete. At least, that's the way I imagine it.
I've had at least one person explain their choice as being a matter of truth being harder to get than happiness, because they could always figure out a way to be happy by themselves.
Well, the way the question is formed, there are a number of different tendencies that this question seems to help gauge. One is obviously whether an individual is aware of the difference between instrumental and terminal goals. Another would be what kinds of sacrifices they are willing to make, as well as their degree of risk aversion. In general, I find most people answer truth, but that when faced with an actual situation of this sort, tend to show a preference for happiness.
So far I'm less certain about if particular groups actually answer it one way...
So, I have a slate of questions that I often ask people to try and better understand them. Recently I realized that one of these questions may not be as open-ended as I'd thought, in the sense that it may actually have a proper answer according to Bayesian rationality. Though, I remain uncertain about this. I've also posted this question to the Less Wrong open thread, but I'm curious what Effective Altruists in particular would think about this question. If you'd rather you can private message me your answer. Keep in mind the question is intentionally somewhat ambiguous.
The question is:
Truth or Happiness? If you had to choose between one or the other, which would you pick?
I had another thought as well. In your calculation, you only factor in the potential person's QALYs. But if we're really dealing with potential people here, what about the potential offspring or descendants of the potential person as well?
What I mean by this is, when you kill someone, generally speaking, aren't you also killing all that person's future possible descendants as well? If we care about future people as much as present people, don't we have to account for the arbitrarily high number of possible descendants that anyone could theoretically hav...
I also posted this comment at Less Wrong, but I guess I'll post it here as well...
As someone who's had a very nuanced view of abortion, as well as a recent EA convert who was thinking about writing about this, I'm glad you wrote this. It's probably a better and more well-constructed post than what I would have been able to put together.
The argument in your post though, seems to assume that we have only two options, either to totally ban or not ban all abortion, when in fact, we can take this much more nuanced approach.
My own, pre-EA views are nuanced to t...
Just an update. I decided to make a go of adding the experiment to the Registry. Hopefully what I added is acceptable. If not, let me know what I should change.
I have a bunch of experiments I ran for a Master's Thesis related to the use of neural networks for object recognition, that ended up getting published in a couple conference papers. Given that any A.I. research has the potential to contribute to Friendly A.I., would those have counted or are they too distant from E.A.?
I also have an experiment that's current status is failed, a Neural Network Earthquake Predictor, but which I'm considering resurrecting in the near future by applying different and newer methods. How would I go about incorporating such an experiment into this registry, given that it technically has a tentative result, but the result isn't final yet?
As a utilitarian, I think that surveys of happiness in different countries can serve as an indicator of how well the various societies and government systems of these countries serve the greatest good. I know this is a very rough proxy and potentially filled with confounding variables, but I noticed that the two main surveys, Gallup's World Happiness Report, and Ipsos' Global Happiness Survey seem to have very different results.
Notably, Gallup's Report puts the Nordic model countries like the Netherlands (7.403) and Sweden (7.395) near the top, with Canada... (read more)
As you've pointed out, the questions are very different. The Gallup Poll asks people to rank their current position in life from "the best possible" to the "worst possible" on a ten point scale which implies that unequal opportunities and outcomes matter a lot.
The IPSOS poll avoids any sort of implicit comparison with how much better things could otherwise have been or actually is for others, and simply asks whether they would describe themselves as (very) happy or not (at all) on a simpler 4 point scale which is collapsed to a yes/no answer for the rankin... (read more)