All of cdc482's Comments + Replies

Just my opinion. I'd like to see more EA's working together. For example, at a couple events there were discussion of helping people pursue higher paying jobs in software development. I met another EA who invests money for EAs at a rate significantly higher than the market without taking fees.

Im an EA. I've donated over 50% of my income for over 3 years, and I've been active volunteering (informally and formally) for over 8 years. I rarely felt comfortable at an EA event or meetup.

Ive met a handful of people who donate 10%, and a handful of people who do some volunteer work. I've also met a bunch of people I suspect of being more interested in philosophy and socializing than altruism. EA community building is a huge disappointment.

There is huge potential in EAs working together--the sum of the wholes are greater than the sum of the parts. But after 3 years of trying, I'm about ready to give up.

2
tjmather
8y
What would an ideal EA event look like to you? Would you like to see more discussion on earning to give and where to donate? Do you feel like earning to give is underappreciated in the EA community?

"Lets poll EAG attendees to see how EAs feel about EA" -no statistician ever

0
Kerry_Vaughan
8y
I don't think this use of NPS is substantially different from other uses of it. It's a loyalty question which means that you ask it of people who purchased your product. If Apple asks NPS on a MacBook someone has to spend $1K+ on the laptop first. I don't see how asking people who attend a conference is substantially different. I'm not claiming NPS is a representation of the strength of the EA brand overall. Also, while disagreeing with the post is fair game, I don't think the sarcasm is helpful.
3
Peter Wildeford
8y
The 2015 EA Survey asked questions about welcoming, which may be more representative (though still biased and not truly representative). We could add NPS to the 2016 Survey.

I think is a great opportunity for the information we know on acting well to be formalized into recommendations. For example, I believe the consensus is that buying organic is not particularly good for environment while going veg has a large measurable effect. There are other relatively small changes you can make to your home and place of employment like reducing waste and planting trees. Any have input?

Regarding the second quote, pretend you're debating between a job you love and a job that pays double. The quote is saying that if you really love the job, you may wind up being paid comparably anyway, because people who are passionate about their work tend to be the best, and tend to be paid way more than average.

Id like to see a similar post about productive group events.

This rings true for the meetup I attend.

(Homogenous groups miss out on talent, experience, and information held by those who aren’t in the limited social group they recruit from. We end up with lopsided skill sets and the same conversations again and again.)

If I remember correctly, participants were read stories and then asked to recall sad details. Not trying to be a downer, but the study's design is poorly related to PTSD.

0
Julia_Wise
8y
"Brunet wondered if the drug could be used to reduce the emotional intensity of a given memory. He began administering propranolol to patients suffering from PTSD, then asking them to write down recollections of the traumatic event. When this process was repeated over the course of six sessions, as many as two-thirds of his patients were able to recall the event without displaying symptoms of traumatic stress." (http://publications.mcgill.ca/mcgillnews/2016/05/16/treating-trauma-on-a-city-wide-scale/) Seems like the choice of participants and the method was ok, but the main downside is the lack of a control. You would expect a lot of improvement in PTSD symptoms over six sessions anyway.

Good point, the best strategy will vary based on income. I guess getting above that $6,500 is the first hurdle.

1
Niel_Bowerman
8y
Am I correct in thinking that under the UK tax system the consideration you have outlined in your post does not apply (because we do not have a standard deduction if I understand correctly), and in fact the opposite becomes true once you hit the higher tax bracket for the reasons outlined by John_Maxwell_IV above? If you are not earning above the higher tax bracket then the two approaches would be equivalent?

The December and January donation idea is a great solution. Also, touche'. This wouldn't apply to people itemizing due to other deductions like a mortgage.

2
Ben Kuhn
8y
Also, three of the largest EA states (CA, NY and MA) have high enough state taxes that it becomes worth itemizing around $100k of income for that alone.

Makes sense. Ethics---like spirituality---seems far too complicated too have a simple set of rules.

This is really cool work you're doing! How much money has been donated more effectively as a result? I bet GiveWell and Open Phil would be interested in seeing the evidence generated as a result of your recommendation.

Unrelated and less interesting, I remember hearing a few years ago that the lack of benefits from providing safe drinking water (reduction in illness from water-born bacteria) was not due to a lack of technological solutions. In fact, the technology exists and is inexpensive to supply. However, there are societal and cultural difficulties in ... (read more)

0
egastfriend
8y
Thanks! We only presented this report to Draper Richards Kaplan Foundation about a month ago, but we do plan to do a long-term follow-up to see if/how they act on our recommendations. The foundation has substantial (>$100M) resources at its disposal. As for the behavior change aspect, that's definitely a problem. I recommend GiveWell's report on Development Media International, which is one of the leading organizations working on the behavior-change aspect of this problem: http://www.givewell.org/international/top-charities/DMI So far, the evidence is mixed on DMI, but we chose to recommend them to another PAF client: http://www.harvardea.org/blog/2016/3/5/corporate-philanthropy-fill-in Part of our recommendations in this WaSH report are based on whether we think these new technologies will be able to achieve widespread adoption, based on the underlying technology, marketing strategy, business model, and team. One example of a social enterprise that has done this successfully is Sanergy: http://saner.gy/

Have you shared this with GiveWell or Open Phil team? Especially considering that depression has such a negative impact on DALYs or QALYs (whichever you prefer), I think much of this research could be done outside of sub-Saharan Africa.

Also, where did you find the information regarding propranolol for PTSD? I remember reading about a couple studies done in Canada a couple years back that seemed promising, but concluded there was a lot more testing to be done.

0
egastfriend
8y
Re: Propranolol, I spoke with Dr. Alain Brunet at McGill University, who conducted some of the studies you're referring to and was very helpful in explaining the science behind it and the potential.

I'm surprised how personally you took that. I was just speaking generally, though you did say it better.

I agree that diminishing returns are hit very quickly when the focus is on effective "donating." I am interested in skills training, and I have proposed a group therapy-like format, where EAs discuss their own experiences with altruism and effectiveness--including complications/issues, success stories, and even promoting altruistic qualities in other aspects of life.

For example, I think we could learn a lot from the officer in the video below--to see through all the divisive boundaries of the current system and do the best you can in the current ... (read more)

EA is an evolving movement, but the reasons for prioritizing violence and poor governance in the developing world seem weak. It's certainly altruistic and the amount of suffering it addresses is enormous. However, the world is in such a sad state of affairs, that I don't think such a complex and unexplored will compete with charities addressing basic needs like alleviating poverty or even OpenPhil's current agenda of prison reform and factory farm suffering. That said, you could start the exploring. Isn't that how the other causes became mainstream within the EA movement?

0
Lila
8y
I'd be happy if the EA movement became interested in this, just as I'd be happy if the Democratic Party did. But my point was, the label EA means nothing to me. I follow my own views, and it doesn't matter to me what this community thinks of it. Just as you're free to follow your own views, regardless of EA.

I had fun talking with you, so I googled your username. :O

Thank you for all the inspirational work you do for EA! You're a real-life superhero! I feel like a little kid meeting Batman. I can't believe you took the time to talk to me!

1
ClaireZabel
8y
That's deeply kind of you to say, and the most uplifting thing I've heard in a while. Thank you very much.

Touche'. I concede, but I just want to reiterate that fiction "can and often does involve revealing important truths," so that I am not haunted by the ghost of Joseph Campbell.

I didn't realize before, but this is actually most interesting to me now that multiple people have challenged the OP. In other words, I agree with the point a few people have made that few active EAs would define EA so narrowly. I must have misconstrued something somewhere.

Admittedly, I know very little about philanthropists, but I imagine they want to change the world to a common degree. Their intentions are pure, but their motivation is minimal. This is a guess, but Warren Buffet stated that the opportunity cost for spending his money elsewhere is extrem... (read more)

I think I understand your point. Opiates have a lot of negative connotations. Maybe a nervous system whose pleasure sensors are constantly triggered is a better example. I should have said that I am biased by the fact that I live in an environment where this isn't possible. You explained it more simply.

Well-being is very tricky to define, isn't it? I like it a lot more than 'maximizing happiness' or 'minimizing suffering,' which was mostly what inspired the OP. I guess we don't know enough about it to define it perfectly, but as Bill said, do we need to?

I suspect that happiness and well-being are uncorrelated. Just a guess. I am biased as I believe I have grown as a result of changes which were the result of suffering. Your point is valid though---if we could control our environment would altruists seek to create an opiate-type effect on all people? I guess it's a question that doesn't need an answer anytime soon.

1
ClaireZabel
8y
How are you defining wellbeing such that it's uncorrelated with happiness? Perhaps you misunderstand me. I believe you. I think that probably every human and most animals have, at some point, learned something useful from an experience that involved suffering. I have, you have, all EAs have, everyone has. Negative subjective wellbeing arising from maladaptive behavior is evolutionarily useful. Natural selection favored those that responded to negative experiences, and did so by learning. I just think it's sad and shitty that the world is that way. I would very much prefer a world where we could all have equally or more intense and diverse positive experiences without suffering for them. I know that is not possible (or close to it) right now, but I refuse to let the limitations of my capabilities drive me to self-deception. (my views are my own, not my employer's)

I am really curious what you think about altruistic motivations v. activist motivations. I know we've talked about it before, and I expect you have a different view.

Also, I'm unsure what you meant in the last paragraph. I think we were both saying the same thing. Maybe you missed the "n't'?

1
Julia_Wise
8y
I mean that the movement isn't claiming that altruism is as simple as where to send your money (though I think we sometimes wrongly simplify the message to be only about donation). Saying it's not that simple implies that someone else said it was that simple.

Interesting. I watched 14 minutes of the video and I wonder if its possible to separate the two at all. Then again, the imaginary, opiate-using world seems to do that. It's sort of like Brave New World isn't it? Some people choose the charm of the package deal and others are content with their controlled environment. I guess you and Claire make valid points.

I actually agree with almost all your points. I agree with Jesse though. GiveWell is an integral part of EA, and GiveWell alone has been hugely beneficial simply because of how it redirected donations. Don't you think?

Interesting, though you seem a tad pessimistic in the last paragraph. If EAs claim they are motivated by altruism and reason, wouldn't defining EA based on that criteria, theoretically encourage participants to change or leave the movement?

So yes, I think you are right that we can agree on some actions that are altruistic, but whether we can explain WHY they are altruistic using utilitarian ethics is another matter entirely :)

Good point. I wonder if there is any value to being able to explain the WHY. Would all rational people suddenly start behaving altruistically? Maybe altruists would be even more effective if they were motivated by reason instead of personal experiences. At the least, it would bridge the divide between the E's and the A's in this movement. And I guess...it could be useful for MIRI.

Have you read The Giver? This is exactly the case they make. I tend to agree with the main character. I would rather have the beauty AND suffering as cause and effect than a world full of nothing but happiness. I'm not sure the latter is possible, but it also sounds incredibly depressing. Then again, the author was obviously biased when he wrote the story.

2
PrioritarianMinded
8y
"I would rather have the beauty AND suffering as cause and effect" If you're interested, here's a video that makes a strong case for why preserving the package-deal is an unconscionable view in a world like the one we find ourselves in, where nothing is guaranteed and where no limitations exist on the magnitudes of suffering: https://www.youtube.com/watch?v=RyA_eF7W02s If you had endured any of the video's "Warning: Graphic Content" bits that other individuals endure routinely, I somehow doubt that you'd be as taken in by the lessons on display in the 'The Giver'. Ideally, let's say that you, as an individual, get to forward-program your own misery-to-happiness ratio over the course of your life, ensuring that some suffering would still exist in the universe (as per your preference). If this were possible to do, would you still think it necessary to program other individuals' ratios? If everyone else picked total non-stop bliss for themselves, do you think it's morally appropriate to forcefully alter their preferences, because 'The Giver' has a certain (non-moral) charm to it?

You (and the 5 people who agreed) are blowing my mind right now.

Based on the last paragraph, it sounds like you would support a world full of opiate users--provided there was a sustainable supply of opiates.

The first paragraph is what's blowing my mind though. When I was a baby, I'm pretty sure I would have told you that a room with toys and sweets would maximize my happiness. I guess you could argue that I'd eventually find out that it would not sustain my long term happiness, but I really do think some amount of suffering ensures happiness in the future... (read more)

4
ClaireZabel
8y
I think your argument is actually two: 1) It is not obvious how to maximize happiness, and some obvious-seeming strategies to maximize happiness will not in fact maximize happiness. 2) you shouldn't maximize happiness (1) is true, I think most EAs agree with it, most people in general agree with it, I agree with it, and it's pretty unrelated to (2). It means maximizing happiness might be difficult, but says nothing about whether it's theoretically the best thing to do. Relatedly, I think a lot of EAs agree that it is sometimes indeed the fact that to maximize happiness, we must incur some suffering. To obtain good things, we must endure some bad. Not realizing that and always avoiding suffering would indeed have bad consequences. But the fact that that is true, and important, says nothing about whether it is good. It is the case now that eating the food I like most would make me sick, but doesn't tell me whether I should modify myself to enjoy healthier foods more, if I was able to do so. Put differently, is the fact that we must endure suffering to get happiness sometimes good in itself, or is it an inconvenient truth we should (remember, but) change, if possible? That's a hard question, and I think it's easy to slip into the trap of telling people they are ignoring a fact about the world to avoid hard ethical questions about whether the world can and should be changed.

Thanks Will. I also prefer the latter definition.

I'm hopeful that the few times I've heard "minimize/reduce suffering" were out of context or misconstrued (or was said by lesser-known EAs than I thought).

Thanks Julia.

I'm still not satisfied with the addition of 'maximize happiness.' I suspect altruism is more than even that--though the word 'well-being' is a step towards compromise.

I can't speak for other EAs, but I suspect altruists generally have more in common with activists than they do with philanthropists. The former also rejects social norms and seeks to change the world, while the latter is generally accepted within their social circles because they have so much excessive wealth.

Activists are motivated to change the world based on things they disl... (read more)

1
ClaireZabel
8y
Many altruists are activists (and vice versa) and many altruists are philanthropists (and vice versa) and some activists are philanthropists. These are not mutually exclusive categories. I also disagree with several claims. I think most philanthropists want to change the world (for the better). I think activists vary a lot in how much they accept and reject social norms, and which ones they accept and reject.
0
cdc482
8y
I am really curious what you think about altruistic motivations v. activist motivations. I know we've talked about it before, and I expect you have a different view. Also, I'm unsure what you meant in the last paragraph. I think we were both saying the same thing. Maybe you missed the "n't'?

Considering that you want to include typical members, I highly recommend Jorge Lugo.

0
Gleb_T
8y
Sure, connect me with him - my email is gleb[at]ntentionalinsights.org

1.5./6.5 = 23% difference. That is statistically significant under any reasonable assumptions.

[This comment is no longer endorsed by its author]Reply

Seems like the guideline--be honest, applies here. Using extreme representations to mislead others would have blowback. Not to mention that the "savior," mentality it enforces is harmful to donors.

I think this is a great idea. Have you interviewed Jorge Lugo, Tom Ash, Eva Vivalt?

0
Gleb_T
8y
Thanks! We have a number of folks who we've sent out invitations to, and will be getting around to others. We're specifically aiming not to start at the top of the most active folks, to give voice to more typical members of the movement.

I've donated over $115,000 (all matched by various corporate foundations) 99% vegan for 5 years tutored urban youth for 2 years volunteered 2 years at a community homeless shelter secured food donations from multiple vendors for the homeless through a service organization at school: promoted food conservation, placed donation canisters in campus eateries, delivered food donations of surplus dining dollars to local food bank, planted trees, lobbied fraternities to support better charities, rented used graduation gowns, donating profits to charity, and introduced composting at a campus eatery.

2
Gleb_T
8y
Wow, great work! Thanks for all that you do.