There's a shortfall of evidence around the topic of human trafficking, which my colleague explores in this report on human trafficking. Innovations for Poverty Action explores this in some new reports here, and here.
My sense from a cursory overview of the problem and tentative solutions: human trafficking is an important cause (comparable in scale (DALYs) to a problem like maternal disorders, but the solvability is of much lower confidence than for problems of similar or greater significance, such as malaria deaths.
For instance, evaluators have stron...
Thanks for this! I agree the NT puts severe moral weight on care for the poor. Matthew 25 should make any “faith” that never expresses itself in works of mercy look suspect.
Where I think your post is slightly theologically dangerous is in treating salvation a bit like a checklist of criteria humans can meet. The NT is equally clear that none of us meets God’s standard: “None is righteous… no one seeks for God” (Rom 3:10–12), and Jesus’ demand is perfection (Matt 5:48). On that basis, no one is saved.
That’s why the cross matters: “While we were still sinner...
They don't have to be in conflict. But people feel like they are. Why else don't people give more? Most people just aren't as excited about giving as they are about spending that money on other things in life.
Ideally giving springs from heart to hands. And the best way to motivate someone else is probably to point to the heart, and the excitement, not the obligation (unless it's an opening hook - the e.g. drowning child experiment is just really strong).
Thanks for the shoutout to EACH, Nick!
I find myself bobbling between
1) giving as obligation:
"whoever has two shirts should give to him who has none"
"sell your possessions and give to the poor."
"imagine a child drowning in a shallow pond"
and 2) giving because its exciting
"God loves a cheerful giver"
"It costs just $4,000 to save a life"
It sounds like you've leaned more into the joy, and that's wonderful!
I'm not sure how many 1-1s EA UK does with people who are new to EA, but first timer 1-1s seem especially valuable at helping people who are very new to the movement who maybe didn't get into it through a typical university pipeline or randomly read about it online.
If EA UK existed solely as a lone, gifted community organizer who took a few hundred 1-1s with new members and sought value-adding connections and resources for the EA UK ecosystem, I think might well be worth a 100k yearly budget.
Seems like the commenter is hung up on this "Because afterlife, evangelism dominates" view.
Saving children's lives from malaria might have much greater eternal value than preaching a sermon. That's because preaching and evangelism plausibly aren't the only thing that influence the afterlife. It's commonly held that good deeds will be rewarded in the afterlife, even if only as memories (Matt 5:12). Any positive good experienced over an infinite timeframe is, of course, infinite.
Recently, philosophers like Brian Cutter and Philip Swenson have written a...
Thanks for this. I wonder roughly how many hours of "disabling pain" or "hurtful pain" we estimate are diverted by saving 1 DALY. That would help me get a better sense of the tradeoff.
Anyone have a better sense? @NickLaing ?
Laura Duffy's analyses of this comes close to my view. On the margin, the question between global health charity and animal charity is something like GiveWell top charities *e.g. AMF) vs. ACE top charity (e.g. The Humane League), which is something like "Would you rather save 1 DALY or 40 years of hens from cages to cage-free.
I'm pretty split between the two and my donation habits reflect this; however, I don't think we know how to scale effective animal interventions past the current funding gaps in the low $10ms. For Global health, we do.
Edit: Learned th...
Hi Aaron,
I direct EACH. Thanks for your interest - I'd be happy to have a chat anytime.
For a bit about us and our impact, you can read here, or see here for a directory of our linktree.
For Christians who have no interaction with EA, the careers website is a much better entry point, as is this excellent blog article related to effective giving.
Thanks for this. My view is the same as yours. The first two strike me as "net positive." I'm also unsure about what pigs and dairy cows need. I wouldn't be hugely surprised if they have either "net positive" or "net negative" lives, but I think it's most likely (80%+ chance) they are "net positive."
(Qualifying discussion of net value of existence with " " because I find such valuations always so fraught with uncertainty and I feel I owe other beings tremendous humility in this!)
I love that John Wesley was a motivation! "Earn all you can, save all you can, give all you can" is surprisingly rarely quoted among Methodists I know... FWIW this article on it at EA for Christians is actually the highest-performing one on the site!
Not sure if this is the place to post but I'll share.
I took the pledge about 6 years ago but I hesitated for years. I think my reasons then were:
(1) Legalism
Pledges risk falling into "legalism" i.e. a habit of relying on specific commitments and stated duties at the expense of a broader, all-encompassing spirit of generosity.
(2) Low Anchor
Related to (1), 10% sounded great but not so radical. Why set a lower bar for myself than I could handle? Speaking for myself, I thought then (and still do now) that I ought to be giving more than 10%. Plus, d...
I find this really interesting for personal reasons. I grew up in a Calvinist church (and also, for a brief period of time, considered myself a calvinist).
Now, looking back, I find it fascinating that the church was successful in motivating itself to take evangelism still very seriously.
It did so not on consequentialist grounds. No one ever said "evangelize because your effort actually might affect where someone spends eternity."
Instead, people said things like "evangelize because you can share Good News of the hope that is within you" (...
Eric Sampson published a paper on this in Oxford Studies in Philosophy of Religion. See here.
Abstract: Longtermist Effective Altruists (EAs) aim to mitigate the risk of existential catastrophes. In this paper, I have three goals. First, I identify a catastrophic risk that has been completely ignored by EAs. I call it religious catastrophe: the threat that (as Christians and Muslims have warned for centuries) billions of people stand in danger of going to hell for all eternity. Second, I argue that, even by secular EA lights, religious catastrophe is ...
Isn't it in one sense trivially true that that most of everything in the west was founded by Christians? (most people in the west were Christian for a very long time)
But FWIW many EA charity founders are active Christians.
Bruce Friedrich, founder of GFI (an ACE top-rated animal charity) is firmly Catholic. See --> https://www.christiansforimpact.org/episodes/bruce-friedrich
Paul Niehaus, cofounder of Give directly is Christian. See --> https://youtu.be/J98CRcahYIc?si=IGAe5w86ceQly9wr
The founder of ID Insights and many Charity Entrepreneurship charitie...
Plenty of Christians would love more neartermist career content (and would be unlikely to engage with 80k as it's currently branded). So over the past year a group of Christian EAs created an advisory for this, under the direction of EA for Christians
Thank you for this post.
I find the closing comment especially striking "So, I want a more synodal Catholic Church because I find secular communities like nerdfighters, like Effective Altruism9, like the Covid Tracking Project and yes, like some LGBT activists the church persecutes are running laps around the bishops on some of the most important issues of our time."
As far as I can tell (and as much as it disappoints me as a fellow Christian), your conclusion is correct.
Thanks for writing this! A couple of random thoughts
I appreciate efforts to get Christians on board about AI risks, but respectfully, Antichrist memes aren't generally taken very seriously. A fundamental issue seems to be that most people (Christians included) don't take superhuman AI as a credible threat. How then could it be a candidate for the Antichrist?
Related to this thread, Rory Stewart is speaking on "Can EA convince governments to make international aid effective" at the EA Christian 2023 annual conference.
Hi Matt, I run EA for Christians.
This might not be the answer you're looking for but FWIW if you (or anyone reading) have honest doubts about the Christian faith, and you feel you would benefit from respectful discussions about a specific faith/EA topic, I welcome you at our weekly discussion socials.
Most who come are Christian. But I have been told also by non-Christians that it is a welcoming and truth-seeking space.
I'm very excited to see this. EA for Christians is working with local EAs in Kenya and Nigeria to do grassroots outreach. We would love to see more EA community building in an African context, including outreach that builds networks to impactful careers that don't require difficult-to-obtain western visas.
Thank you for the post!
Are you aware of catholic institutes/seminars that discuss themes of AXR? Have you considered starting one?
I could connect you to other Catholics in the EA community who are interested. There's a vibrant community of Christians engaging with these themes.
What seems AI written about it? (I'm conscious I received a similar flag from you awhile back too, hah!)