All of mako yass's Comments + Replies

humanities current situation could ever be concerned with this is a dream of Ivory Tower fools

It might be true that it's impractical for most people, living today, to pay much attention to the AI situation. Most of us should just remain focused on the work that they can do on these sorts of civic, social and economic reforms. But if I'd depicted a future where these reforms of ours end up being a particularly important part of history, that would not have been honest.

Situationist theory: The meat eater grinds to shine for the same reason gentry with servants do; a kind of latent guilt, to be reminded every day that so much has been sacrificed for them, a noblesse oblige, a visceral pressure to produce feats that vindicate the decadence of their station. (Having dedicated tutors may do a bit of this as well.)

A theory like this would explain why it doesn't seem to be a result of missing nutrients, contending that it's psychosocial.

[just having a quick look at George Church]. Said there he's "off and on vegan" which suggests to me that he was having difficulty getting it to work. But I checked his twitter and he said he was vegan as of 2018. He studies healthspan, so his voice counts. His page on his personal site unfortunately doesn't discuss his approach to dieting or supplements but maybe he'd link something from someone else if someone asked.

Probably not, because it's not really important for the two systems to be integrated. You can (or should be able to) link/embed a manifold from a community note. If the community notes process doesn't respect or doesn't investigate prediction markets closely enough already. Adding a feature to twitter wouldn't accelerate that by much?

Usually it's beneficial for different systems to have a single shared account system so that there isn't a barrier in the way of people interacting with the other system, but manifold is not direly in need of a twitter-sized u... (read more)

Today, somewhat, but that's just because human brains can't prove the state of their beliefs or share specifications with each other (ie, humans can lie about anything). There is no reason for artificial brains to have these limitations, and any trend towards communal/social factors in intelligence, or self-reflection (which is required for recursive self-improvement), then it's actively costly to be cognitively opaque.

Lots of great stuff here. Strongly recommend following Asterisk.

I wonder to what extent MIRI's Functional Decision Theory's categorical imperative relates to this. In FDT, there is no such thing as an independent agent, it's essentially an acknowledgement that we can't escape the bonds, the entrainment/entanglement, the synchronies, created by the universality of the mathematics of decisionmaking.
To practice FDT, you have to be aware that your decisions will be mirrored by others, EG, you don't defect against other FDT agents in prisoner's dilemmas, because you're aware that you'll both tend to make the same decision, ... (read more)

-1[comment deleted]9mo

Btw, I'd generally recommend always at least skimreading a thing before you put it down, IME it leads to much better outcomes than just not reading it at all.

Yeah this seems like a silly thought to me. Are you optimistic that there'll be a significant period of time after intellectual labor is automated/automatable and before humans no longer control history?

We shouldn't actually do this because mastodon is not good software and will probably be obsolete soon, but if that were not the case.

It would be a strategic win for EA to conspicuously fund the development of a community notes feature for Mastodon.

Here's what I think would happen: most mastodon communities would shit on it and refuse to use it because it had EA funding, but not vehemently enough to remove the feature from their forks, so this would just result in them looking incredibly wrong and bad and guilty every time anyone saw a successful community... (read more)

I can certainly wait, as I still don't eat pork for nutritional reasons (fat composition). I guess it should be you who makes contact, I'd be a lot less rigorous. If you need locals, I could connect you with people in the community. I don't know anyone who's been involved in pig welfare, but I know some people who've done chicken stuff (meat chicken welfare in NZ is still bad, but egg chicken welfare is mostly fine.)

At this point I'm expecting we're going to find that yes, humane farms would benefit from aggregating, but still, very large contiguous parcel... (read more)

Do you believe such farms exist? Do you have any evidence they exist?

I do know of one non-atrocity pig farm franchise that runs at least 5000 pigs worth of farms (IIRC they're the main pork brand at most supermarkets in NZ) freedom farms. I'm having difficulty finding specifics about where the farms are and whether any individual freedom farm is huge. But they'd be good people to ask about this. Shall I?

Slow-growing chicken operations exist, why wouldn't they aggregate into huge farms for economies of scale for the same reasons any industry does that?

4
Froolow
10mo
That's really interesting, and honestly pretty surprising - I'd really have to quite radically change my view if it turns out Freedom Farms have found a way to raise >5000 animals on one farm in conditions which are broadly acceptable. If I understand you correctly you're saying that each individual farm could plausibly be much smaller than 5000 animals though, which I would still find interesting that there's a way for the system to produce meat in aggregate without atrocity-level cruelty, but less challenging to my existing worldview because I think it is the 'factory' element of factory farms which is what drives them to be especially cruel. I'd be very interested in anything you can find on the distribution of farm sizes - or if you can wait a week or two for me to get some work deadlines out the way I'd also be happy to investigate myself and get back to you.

That sure is some information. Doesn't address my question.

4
Froolow
10mo
I'm a bit confused. It answers your question unless you believe there are farms with more than half a million chickens / 5000 pigs under farm at a time which are not 'Factory' farms. Do you believe such farms exist? Do you have any evidence they exist? If not, in what way has your question not been answered?

by using USDA data on the size of farms, and then defining any farm over a certain size as a 'factory' farm

Does the size tell you what sorts of methods are being used? I'm confused as to how it could.

4
Froolow
10mo
Yes; the Environmental Protection Agency uses various criteria to distinguish between 'Animal Feeding Operations' (AFOs) and 'Concentrated Animal Feeding Operations' (CAFOs, aka Factory Farms). Within this, there is further subdivision between small, medium and large CAFOs. The definition of a 'large CAFO' relies exclusively on the number of animals in that AFO so you can confidently identify a 'large CAFO' using the Sentience Institute methodology. This will undercount the true number of factory farms, since it will miss eg some 'Medium CAFOs' which need to be a certain size AND meet some other criteria about how they handle sewage, but since most factory farmed animals are farmed in Large CAFOs it doesn't make much difference.

not really, just didn't want to draw too much attention to it.

I guess if we you saw a lot of noise in the prediction, random misspellings, tortured grammar, you'd reject.

2
David M
1y
Is there a reason you can’t post the full hash

(Well I declare that the message is very short.
What would 48bits of entropy, in grammatically and semantically correct text, look like? Edit: I guess, if I could assume I could think of 4 synonyms for every word in the paragraph, the paragraph would only have to be a bit over 24 words long for me to be able to find something. Fortunately, it's only 11 words long.)

7
jimrandomh
1y
Suppose there's a spot in a sentence where either of two synonyms would be effectively the same. That's 1 bit of available entropy. Then a spot where either a period or a comma would both work; that's another bit of entropy.  If you compose a message and annotate it with 48 two-way branches like this, using a notation like spintax, then you can programmatically create 2^48 effectively-identical messages. Then if you check the hash of each, you have good odds of finding one which matches the 48-bit hash fragment.
2
David M
1y
Not totally sure, but IIRC characters like 'a' or 'z' are about 8 bits each, depending how the text is encoded. So 48 bits would give you 6 characters.

But would he describe the paper that way to his brother, who he knows is left-center? He'd likely want to tell Max that it isn't an extreme paper, and if he were a right-winger, he'd likely believe it.

It's also possible that Max wasn't cognisant that his brother had published in that paper and so they may have not thought to talk about it, from what I can tell, Per has worked for a lot of more prominent publications than that.

I'm curious as to what kind of potentially existentially relevant proposal the NDF would have submitted? What did they think they had to offer?

(registering a tentative guess: sha256sum ..52ca22c6cd32)

6
jimrandomh
1y
(Fyi a hash of only 12 hex digits (48 bits) is not long enough to prevent retroactively composing a message that matches the hash-fragment, if the message is long enough that you can find 48 bits of irrelevant entropy in it.)

Good to know what the typical spread is like.

These are some of the incidents that article cites as being representative of Nya Dagbladet's problems, are they as described?

On its website, Nya Dagbladet publishes right-wing extremist content such as the racist myth of an ongoing “population replacement”, Holocaust revisionism, claims that Muslims are attempting to conquer Europe, and conspiracy theories related to the covid-19 pandemic.

For several years, Nya Dagbladet has also had a pro-Russian orientation. In September, the platform published an article bas

... (read more)
-2
Jens Nordmark
1y
Machine translation usually works pretty well between Swedish and English in my experience. They are quite similar, both germanic languages. There are a bunch of op-eds claiming that the last US election was stolen, a news story about "Ukraine refuses to accept the Russian offer of ceasefire", one about "Serbian army goes on high alert due to increased aggression from Kosovo" (context: Serbia is a russian ally with a similar history of losing control of areas with other ethnic groups they previously subjugated). An Op-ed titled "The image of slavery needs nuance". An editorial titled "Why civilians are not the targets of  russian shelling". The sane articles do not stand out on their own but the selection of topics is quite narrowly focused on those subjects that conspiracist like to read about such as electronic surveillance and covid policy.
7
Erich_Grunewald
1y
I'm not an authority here, but from scanning the front page yesterday and today I see quite a lot of anti-vax/covid-19 conspiracy sentiment, some pro-Russian/anti-Ukraine sentiment, some anti-immigration/anti-globalism sentiment, and I didn't see anything suggestive of Holocaust denial, neo-Nazism or replacement theory but that doesn't mean it doesn't exist. (There was one article critical of the Israeli government but I don't think that counts as anti-Semitic.) There's also a lot of culture war and freedom of speech stuff. There was a 9/11 truther article on the front page though it's 6 years old. (I didn't read any opinion pieces.) As a counterpoint, there's one mostly sane article about the invasion of the Brazilian Congress (except for referring to the Capitol Hill attack as happening under "mysterious circumstances", which sounds pretty conspiratorial). There are also a bunch of articles that seem basically harmless, like this one about 165K chicken being killed due to risk of salmonella.

Move on from what aspect of EA? I can't really imagine how a person would move on from the general concept of an extended community for reasoned, quantified, applied moral philosophy?

I'm sympathetic even though my background in technology and futurism has persistently drawn my attention away from things like this, so I might also be a bit clueless, but that might shed light on why we haven't discussed this much yet and I think we'd be very open to hosting those discussions and the associated communities.
I'd be super interested to see a historian or anthropologist attempt to estimate the moral weight of the preservation of cultural knowledge or artifacts, and weigh it against other work.

As a starting point... how many people should one ... (read more)

It is a joke, but it's an appropriate one.

EA has a pathology of insisting that we defer to data even in situations where sufficient quantities of data can't be practically collected before a decision is necessary.

And that is extremely relevant to EA's media problem.

Say it takes 100 datapoints over 10 years to make an informed decision. During that time:

  • The media ecosystem, the character of the discourse, the institutions (there are now prediction markets involved btw) and the dominant moral worldviews of the audience has completely changed, you no longer n
... (read more)
7
John_Maxwell
1y
You make good points, but there's no boolean that flips when "sufficient quantities of data [are] practically collected". The right mental model is closer to a multi-armed bandit IMO.

The media is an extremely different discursive environment than the EA forum and should have different guidelines.

I don't want to assume that the public sphere cannot become earnestly truthseeking, but right now it isn't at all and bad things happen if you treat it like it is.

(this is partially echoing/paraphrasing lukeprog) I want to emphasize the anthropic measure/phenomenology (never mind, this can be put much more straightforwardly) observer count angle, which to me seems like the simplest way neuron count would lead to increased moral valence. You kind of mention it, and it's discussed more in the full document, but for most of the post it's ignored.

Imagine a room where a pair of robots are interviewed. The robot interviewer is about to leave and go home for the day, they're going to have to decide whether to leave the lig... (read more)

it's not clear to me that that is the assumption of most

Thinking that much about anthropics will be common within the movement, at least.

Since we're already in existential danger due to AI risk, it's not obvious that we shouldn't read a message that has only a 10% chance of being unfriendly, a friendly message could pretty reliably save us from other risks. Additionally, I can make an argument for friendly messages potentially being quite common:

If we could pre-commit now to never doing a SETI attack ourselves, or if we could commit to only sending friendly messages, then we'd know that many other civs, having at some point stood in the same place as us, will have also made the same commitm... (read more)

I believe the forum allows commenting anonymously, though I wouldn't know how to access that feature.

Psuedonyms would be a bit better, but it'll do.

4
Lorenzo Buonanno
1y
As far as I know, the supported way to comment anonymously is to make an anonymous account

I'm excited by the prospect of Polis, but it's frustratingly limited. The system has no notion of whether people are agreeing with a statement because it's convincing or bridging the gap, or because it's banal.

In this case... I don't think we're really undergoing any factionalization about this? In that case, should we not just try talking more... that usually works pretty well with us.

1
Achim
1y
Talking is a great idea in general, but it seems there are some opinions in this survey suggesting that there are barriers to talking openly?

I guess prediction markets will help.

Prediction markets about the judgements of readers is another thing I keep thinking about. Systems where people can make themselves accountable to Courts of Opinion by betting on their prospective judgements. Courts occasionally grab a comment and investigate it deeper than usual and enact punishment or reward depending on their findings.

I've raised these sorts of concepts with lightcone as a way of improving the vote sorting (where we'd sort according to a prediction market's expectation of the eventual ratio between positive and negative reports from readers). They say they've thought about it.

Although I cheer for this,

What makes EA, EA, what makes EA antifragile, is its ruthless transparency

- although I really want to move to a world where radical transparency wins, I currently don't believe that we're in a world like that right now (I wish I could explain why I think that without immediately being punished for excess transparency, but for obvious reasons that seems impossible).

How do we get to that world? Or if you see this world in better light than I do, if you believe that the world is already mostly managing to avoid punishing important tr... (read more)

2
SaraAzubuike
1y
I like to think that open exchange of ideas, if conducted properly, converges on the correct answer. Of course, the forum in which this exchange occurs is crucial, especially the systems and software. Compare the amount of truth that you obtain from BBC, Wikipedia, Stack Overflow, Kialo, Facebook, Twitter, Reddit, and EA forum. All of these have different methods of verifying truth. The beauty of a place like each of these is that with the exception of BBC, you can post whatever you want.  But the inconvenient truth will be penalized in different ways. On Wikipedia, it might get edited out for something more tame, though often not. On Stack Overflow, it will be downvoted but still available, and likely read. On Kialo it will get refuted, although if it is the truth, it will be promoted. On Facebook and Twitter, many might even reshare it, though into their own echochambers. On Reddit, it'll get downvoted and then posted into r/unpopularopinion. 

You might try to explain it away

I wouldn't, I didn't realize they were recognizing new saints! That's quite surprising and I can't see why they'd do it unless they believed it was correct.

Trying to rationalise Christian belief as 'well I guess they must be compatibilist deists'

I will persist with this a bit though, there must be an extent of compatibilist deism, given the extent to which the world was obviously and visibly set up to plausibly work in an autonomous way and the extent to which most of the catholics I know are deeply interested in science, be... (read more)

2
Peter McLaughlin
1y
The world is 'obviously and visibly' autonomous to you, maybe; but not to Christians. From the CCC: (Again, similar positions are dogma in other Christian denominations; I focus on Catholicism because I know it best and because OP is a Catholic.) The crucial phrase here is 'at every moment': every single act is enabled only by God, every being is sustained by him at all times. Nothing is autonomous; we are 'utterly dependent', both metaphysically and ethically, on God. If you think this is an obviously mistaken view, then you believe that Christianity (at least in its orthodox varieties) is obviously mistaken. For what it's worth, I'd warn against being so hasty here: you take your view for granted only because you are benefitting from the centuries of hard intellectual labour it took to even state the naturalist worldview clearly, never mind to argue in favour of it. Your mechanistic view of the universe is not the shared common sense of all humans; it's an incredibly recent intellectual development, and it's worth reading around to discover just how unobvious it actually is. But regardless, even if you continue to see some version of your position as 'obviously correct', it's important to be clear that it is not an orthodox Christian view. It's far too easy to underestimate the intellectual diversity of the world, and it's something I have seen on this forum in particular innumerable times. When dealing with alternate worldviews, it's easy to treat them as basically similar to and commensurate with our own, imagining that they share the basic 'obvious' foundations even as they differ sharply on important questions. But other worldviews are in fact far more alien than EAs typically imagine. This is why I'm so impatient with things like 'EA for Christians' , which has tended to focus on some surface-level consonances while not even noticing the immense gulf between secular ethics and Christian ethics at the most foundational level. (By contrast, this immense gul

which is unhelpful because nobody (not even the Calvinists!) thinks providence is incompatible with agency

Mostly I was just trying to derive, in my odd way, that they wouldn't. But if that's common knowledge yeah it might not have been helpful.

And divine providence cannot just mean that the deist god set everything up just right in the beginning such that everything just worked out as planned ... Your model, I think, is incompatible with Christian dogma

Mm, that is my relationship with nature. I'd heard that there were deists in the christian world (I think... (read more)

3
Peter McLaughlin
1y
'personally... I don't understand how very many people could sustain a perception of the world as a place that is subject to ongoing divine intervention'. I agree! But that's where you differ from Christianity. OP is a Catholic, and it is part of Catholic dogma that miracles are happening all throughout the world right to this day. It is, for example, one of the criteria for sainthood that (excepting cases of martyrdom) the candidate for sainthood must have performed verifiable miracles in their lives. The Vatican often takes this requirement very seriously indeed, sending teams of serious and seemingly-rational men to investigate every facet of the purported miracles; and in a lot of cases - not most, but many - these men are satisfied that the miracle did indeed occur. The most recent canonisations occurred just last month. 'Miracle' here isn't 'nice thing that happened because of the saint that might seem supernatural but could just be surprising'; it is defined as an event 'which can only be attributed to divine power'. You might try to explain it away, by saying that the Vatican is just keeping up appearances and the Catholic hierarchy doesn't really believe in constant supernatural intervention in the world; but I think this is pretty unsustainable when you actually look closely at how the people in question behave. This might seem odd to you, but it's a matter of fact that this all happens. Things are slightly different in other Christian denominations (Protestantism is especially diverse and thus weird), but in general the belief in some kind of divine providence is shared dogma across all different versions of mainstream (Nicene/Chalcedonian) Christianity. Trying to rationalise Christian belief as 'well I guess they must be compatibilist deists' isn't being charitable, it's potentially offensive as well as philosophically incorrect. It might be hard for you to understand that people genuinely do believe in ongoing divine intervention in the world, but th

You partly acknowledge this, but I really think there's probably a bit of pre-compatabilist confusion going on here. Knowing with certainty that you will succeed at preventing catastrophic risks does not excuse you from working hard to do it. Prophesies do not undermine agency, they include it, they are about it, they are realized through and in accordance with the agency of their subjects.

Consider this: When I was writing this comment, I was absolutely certain that I would finish writing the comment, and that it would be posted. It wouldn't be in spite of... (read more)

5
Peter McLaughlin
1y
I think you've imported some intuitions from the secular free will debate into thinking about providence, in potentially unhelpful ways. e.g., the framing of 'compatibilism', which is unhelpful because nobody (not even the Calvinists!) thinks providence is incompatible with agency; the question is not 'are these two things compatible?', but rather 'how are these two things compatible?'. 'Compatibilism' is thus less a position in the debate than the presupposition that makes the debate meaningful in the first place. But you identify the position that agency is compatible with providence with a particular model of the relationship between those two (a model influenced by secular free-will compatibilism), implicitly begging the question against all other models. Your model implicitly presumes that, when Christ prophecies that he shall return and judge the living (and the dead), the fact that 'the living' are still around is fully the causal responsibility of human beings—in the nearest (im)possible world where everyone dies before the parousia, nothing about God would have to be different, only some facts about humans. As you had it, prophecies are about agency. I think this is false on its strongest readings: prophecies are partly about divine providence. And divine providence cannot just mean that the deist god set everything up just right in the beginning such that everything just worked out as planned; it has to mean that God is actively working in his creation, as is Christian dogma. In this case, in the (im) possible world where the gates of Hades really do prevail against the church and creation is destroyed, some facts about God and his providence must be different - he must be acting in a different way. Your model, I think, is incompatible with Christian dogma, although it might be compatible with other religions (e.g., I think Islam might be closer to this, although I'm no expert). To put it slightly differently, what you call 'pre-compatibilist confusions

I'm dubious that EAs younger than about 40 would end up being anything more than pawns in political games they don't understand

Can't disagree, only 32, still don't fully understand how american politics works.

the name of this video's sponsor is 80,000 hours

Oh. I was really hoping Veritasium had just organically gotten interested in differential progress, that's kind of a let down lmao.

I really want to thank 80,000 hours for sponsoring this part of the video

Alternately, maybe he just wanted to save the 80K ad for the video that would be most watched by the audience who'd be interested in 80K.

I definitely don't spend 2 hours a day scrolling facebook, though I may spend about that long scrolling twitter (mostly miserably but occaisonally I see something really useful).

I think I'd do that even if there were no algorithm, though. There isn't one in my twitter list of consistently good accounts, nor in mastodon, I still check these things often, they are not much less juicy.
People often say that twitter was designed to be addictive. It mostly wasn't designed at all. It was selected. And most of that "addiction" is just a craving for a thriving social space online.

in which a minor slip-up means instant death for everyone so a 1 – epsilon probability of success is unacceptable.

Oh, does Eliezer still think (speak?) that way? I think that would be the first clear reasoning error (that can't just be written off as a sort of opinionated specialization) I've seen him make about AI strategy. In a situation where there's a certain yearly baseline risk of the deployment of misaligned AGI occurring (which is currently quite low and so this wouldn't be active yet!), it does actually become acceptable to deploy a system that ha... (read more)

I didn't realize how many mid posts the algorithm has been curating out for me... :{ I didn't finish scrolling. Felt inefficient.

Broad input (low production-quality) narrow output (extensively filtered by extended curation systems) is probably the main reason memes were ever considered to be good. Without curation, it's... well it's almost literally not "memes" at that point, as they're not doing the thing where they propagate and reproduce and compete.

1
trevor1
1y
That's one of the interesting things about Facebook's algorithm. It it incredibly good at Goodharting- in this case, feeling efficient and time-effective, when in reality 90% of the content is complete garbage (lower than mid) and the average user spends >2 hours per day scrolling through that garbage (2 hours is ~12% of waking hours) despite intending to only spend ~20 minutes each day.

With a 'select all' format, one loses the information about which are the most important

Have you found that people answer that way? I'll only tend to answer with more than one option if they're all about equally important.

You might expect that it's uncommon for multiple factors to be equally important, I think one of the reasons it is common, in the messy reality that we have (which is not the reality that most statisticians want): multiple factors are often crucial dependencies.
Example: A person who spends a lot of their political energy advocating for Qu... (read more)

Well, in one sense that is shallow, what would an agnostic person + (some other religion mean)? 

Uh that specifically? Engaging in practices and being open to the existence of the divine but ultimately not being convinced. This is not actually a strange or uncommon position. (What if there are a lot of statisticians who are trying to make their work easier by asking questions that make the world seem simpler than it is.)

it seems like some religions like Buddhism, which accepts other practices, would be understood to accept other practices [but not beli

... (read more)

I think one consideration is that they want to make the surveys comparable year to year

Makes sense. But I guess if it's only been one year, there wouldn't have been much of a cost to changing it this year, or, the cost would have been smaller than the cost of not having it right in future years.

if someone could select different political identities or religions, that would make the result difficult to interpret

Could you explain why? I don't see why it should, really.

3
Charles He
1y
Well, in one sense that is shallow, what would an agnostic person + (some other religion mean)?  Maybe more deeper (?): it seems like some religions like Buddhism, which accepts other practices, would be understood to accept other practices. So it's not clear if a Buddhist who selected multiple options had different beliefs, or was just very being very comprehensive and communicative like a good EA.

WAY too many of the questions only allow checking a single box, or a limited number of boxes. I'm not sure why you've done this? From my perspective it almost never seems like the right thing, and it's going to significantly reduce the accuracy of the measurements you get, at least from me.

An example would be, there's a question, "what is the main type of impact you expect to have" or something, and I expect to do things that are entrepreneurial, which involve or largely consist of communitybuilding, communication and research. I don't know which of those ... (read more)

WAY too many of the questions only allow checking a single box, or a limited number of boxes. I'm not sure why you've done this? From my perspective it almost never seems like the right thing, and it's going to significantly reduce the accuracy of the measurements you get, at least from me.

Thanks for your comment. A lot of the questions are verbatim requests from other orgs, so I can't speak to exactly what the reasons for different designs are. Another commenter is also correct to mention the rationale of keeping the questions the same across years (some ... (read more)

7
Charles He
1y
I think one consideration is that they want to make the surveys comparable year to year, and if people can select many categories, that would be make it difficult. For adding multiple options, I think there's another sense of challenge, where if someone could select different political identities or religions, that would make the result difficult to interpret. It seems sort of "mainstream" for better or worse, that there is one category for some of the things you mentioned. Zooming out, it seems that instead of seeing things like single/multiple as sort of a didactic/right or wrong choice or trying to impose a viewpoint,  these seem to be design decisions, that is sort of inherently imperfect in some sense, and part of some bigger vision or something.

even if our abstract utility functions don't say they matter any less just because other things matter more

A utility function can't say anything else, in decision theory. Total caring is, roughly speaking, conserved.

The psuedo utility functions that a hedonic utilitarian projects onto others can introduce more caring for one thing without reducing their caring for other things, but they're irrelevant in this context. (and if you ask me, a preference utilitarian, they're not very relevant in the context of utilitarianism either, but never mind that.)

Hmm, although I think I get what you mean, I'm not sure how it could actually be true given that (preference) utility functions are scale and offset invariant, so the extent of an agent's caring can only be described relative to the other things they care about?

It's sort of implicitly saying "I think your that your time, and your development, is worth much less than mine". I wish we were the kind of community where people would say that to my face, then we could have a conversation and find out whether that's really true.

That's especially easy to do where I live, we don't have factory farming here (cows go for "finishing" at a grain feed only at the end of their life, for a short time, too short for serious stomach problems). Their lives kinda seem positive on net.

However, the conservation issues are worse, methane emissions are high, and runoff from farming messes up the streams and lakes, threatening many native fish species. [realizes I'm talking to brian tomasik] Evolution spent billions of years creating the species. I don't think we'll ever create anything quite like... (read more)

4
MichaelStJules
2y
Bivalves, then?

You should only put approximately zero weight on anecdotes that got to you through a sensationalism-maximizing curation system with biases you don't understand, which I hope this wasn't? Regardless, the anecdotes are mostly just meant to be clarifying examples of the kind of thing effect that I am trying to ask about, I don't expect people to pass them along or anything.

I decided not to talk about biological plausibility, because I don't get the impression pharmacology or nutrition follows reductive enough rules that anyone can reason a-priori about it ver... (read more)

are multi-stage (sequentially dependant?) breakthroughs more impressive than a similar number of breakthroughs that aren’t sequentially dependant or that happen far apart in time from each other?

Yes, because... it means they couldn't have been finding low-hanging fruit. When one problem leads to another, you don't get to wander off and look for easier ones, you have to keep going down one of these few avenues of this particular cave system. So if someone solved a contiguous chain of problems you can be sure that some of those were probably genuinely really... (read more)

2
MichaelStJules
2y
Also, breakthroughs across very different areas rather than all concentrated in the same area demonstrates greater flexibility and generalizability of their strengths.
3
MichaelStJules
2y
But you can also just judge each breakthrough separately, conditional on what they had access to. If they're deep into a problem past where anyone has been and then go further, that might be more impressive, but it may not be, in case it's easy to identify the next (possibly hard) subproblem after solving the last subproblem. So you can approach it locally/greedily, without thinking ahead much to where you need to go, only about where you are now and the next step. I think upper-year and grad-level pure math and theoretical computer science problems can be like this, although maybe not as hard as you're asking for. Something harder I have in mind would be something like having a non-local/non-greedy approach to solving a problem, where you have a major breakthrough just to get a sketch of a proof or to come up with possible lemmas, and then it takes further breakthroughs to close things up. If your sketch is wrong, then all the work can become basically useless, and you don't progress things for the next people to try (except by ruling out a dead end). It's like thinking more moves ahead in chess with multiple hard moves to identify, compared to just making the same number of hard moves to identify in the same game, but never part of the same sequence simulation in your head. Both are multi-stage, but the second one is local/greedy and isn't more impressive than making the same number of hard to identify moves across games, fixing the total number of games played.
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