All of Dacyn's Comments + Replies

Maybe edit your post? I don't know, it's really up to you.

Dacyn
6mo6
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Cons: The store might not actually gather one less lobster than usual

This... seems like a pretty big deal, actually. The store still needs the same number of lobsters to serve to customers who order lobster to eat it, so... how exactly would they gather one less lobster than usual? What's the actual plan, here?

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wes R
6mo
That's a good point, and applies to all of them. I think it would be that it encourages people to recognize the rights of non-human animals, but it might just drive demand and increase the popularity of lobster stores, meaning it might do more harm than good. Should I delete this post or edit it to mention to not do this for this reason?

It seems to me like this proposal is trying to optimize for "public relations" in the sense of Anna Salamon's old post, even though it uses the term "reputation". In Anna's words:

If I am safeguarding my “honor” (or my “reputation”, “brand”, or “good name”), there are some fixed standards that I try to be known as adhering to. For example, in Game of Thrones, the Lannisters are safeguarding their “honor” by adhering to the principle “A Lannister always pays his debts.” They take pains to adhere to a certain standard, and to be known to adhere to that stan

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It’s always possible for a decent moral view to be self-effacing, because having true beliefs isn’t the most important thing in the world. If an evil demon said “Agree to moral brainwashing or I’ll torture everyone for eternity,” then you’d obviously better agree to the brainwashing.

What about the deontologist who says "I can't agree to moral brainwashing because that would involve being complicit in an objective wrong"? I don't see how this position reduces to or implies the belief that "having true beliefs [is] the most important thing in the world".

Or by "decent moral view" did you mean "decent consequentialist moral view"?

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Richard Y Chappell
1y
Avoiding complicity (whatever that amounts to) also isn't literally the most important thing in the world. Note that even most deontologists reject "though the heavens fall" absolutism.

A failure mode I see here is where philosophy education comes to be regarded as something like math education is now: something that everyone believes has no practical application, but we are forced to learn it anyway. Why does a farmer or engineer need to know the difference "between consequentialism and deontology"? If philosophy comes to be seen as rigor for the sake of pointless rigor, it will be trusted less.

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Yassin Alaya
2y
Yes, it would be good if these contents could be taught in a way that makes them relevant to actual societal questions to make sure people use these concepts outisde the classroom.  The farmer and the engineer don't only farm and engineer but also vote, consume and discuss their views with others. They should know about consequentialism and deontology to be able to think more clearly about political problems and arguments.

-"In each case, I think EA emphasizes estimating the impact in terms of human outcomes like lives saved. Successful Supreme Court cases could be a useful intermediate outcome, but ultimately I'd want to know something like the impact of the average case on well-being, as well as the likelihood of cases going the other way in the absence of funding the Institute for Justice."

But a Supreme Court case could have potentially infinite effects in the future, since it will be used as precedent for further cases etc. Is it really possible to model this? If it is not possible, then is it possible that IJ is the most effective charity, even though it cannot be analyzed under an EA framework?