Excession, Surface Detail and The Hydrogen Sonata are the three I'd recommend from a longtermist perspective.
Consider Phlebas is (by some margin) the worst novel in the series. It's a shame it seems like the obvious place to start.
On this theme, I was struck by the 80,000 hours podcast with Tom Moynihan, which discussed the widespread past belief in the 'principle of plenitude': "Whatever can happen will happen", with the implication that the current period can't be special. In a broad sense (given humanity's/earth's position), all such beliefs were wrong. But it struck me that several of the earliest believers in plenitude were especially wrong - just think about how influential Plato and Aristotle have been!
I wonder if there would be a strong difference between "What do you think of a group/concept called 'effective altruism'", "Would you join a group called 'effective altruism'", "What would you think of someone who calls themselves an 'effective altruist'", "Would you call yourself an 'effective altruist'".
I wonder which of these questions is most important in selecting a name.
I don't mind rhetorical descriptions of China as having 'less economic and political freedom than the United States', in a very general discussion. But if you're going to make any sort of proposal like 'there should be more political freedom!' I would feel the need to ask many follow-up clarifying questions (freedom to do what? freedom from what consequences? freedom for whom?) to know whether I agreed with you.
Well-being is vague too, I agree, but it's a more necessary term than freedom (from my philosophical perspective, and I think most others).
This sounds a lot like a version of preference utilitarianism, certainly an interesting perspective.
I know a lot of effort in political philosophy has gone into trying to define freedom - personally, I don't think it's been especially productive, and so I think 'freedom' as a term isn't that useful except as rhetoric. Emphasising 'fulfilment of preferences' is an interesting approach, though. It does run into tricky questions around the source of those preferences (eg addiction).
3 months late, but better than never: it's incredibly inspiring to see how the community has grown over the past decade.
I'm all for focusing on the power of policy, but I'm not sure giving up any of our positions on personal donations will help get us there.
This is a discussion that has happened a few times. I do think that 'global priorities' has already grown as a brand enough to be seriously considered for wider use, and perhaps even as the main term for the movement.
I'd still be reluctant to ditch 'effective altruism' entirely. There is an important part of the original message of the movement (cf pond analogy) that's about asking people to step up and give more (whether money or time) - questioning personal priorities/altruism. I think we've probably developed a healthier sense of how to balance that ('altruism/life balance') but it feels like 'global priorities' wouldn't cover it.
For those who haven't already read it: Ben Kuhn on startups serving emerging markets
I've always thought the Repugnant Conclusion was mostly status quo bias, anyway, combined with the difficulty of imagining what such a future would actually be like.
I think the Utility Monster is a similar issue. Maybe it would be possible to create something with a much richer experience set than humans, which should be valued more highly. But any such being would actually be pretty awesome, so we shouldn't resent giving it a greater share of resources.