Thanks for the post! I think it provides an interesting (and data-driven!) counterexample to the narratives of neuroticism/scrupulosity around the EA community.
One thing that I would really be interested in is how this issue would look in a survey of people who once identified as EA but no longer do so, since I agree that those who leave EA due to bad experiences are probably underrepresented in this data. As you say, EA isn't one-size-fits-all, so insofar as people are selecting out that doesn't necessarily mean there's a huge problem -- but I'm still curious to see what those numbers would look like!
It's not precisely OpenPhil, but GoodVentures' recent surprise withdrawal from several cause areas and refusal to even publicly say what all the areas they were withdrawing from were comes to mind...
A while ago -- 2017, maybe? -- I remember attending EA Global in San Francisco, where Will MacAskill gave as either the keynote or the closing talk an address on the theme "Keep EA Weird". Do people still support this ideal? I notice that GoodVentures recently stopped funding some "weirder" cause areas, for instance.
It's at least possible to me that as EA has gotten bigger, some of the "weird" stuff has been pushed to the margins more and that's correct, but I'm not sure I've seen a detailed discussion of this, at least when it comes to cause areas rather than debates about polyamory and the like.
I really don't think -- at all -- that one's ability to give talks at EAG is at all centrally based on whether Emile Torres has denounced you on Twitter or whatever. As I understand it Torres has gone after a long list of prominent EA figures for various reasons (including Nick Bostrom, Will, Toby, etc.) who continue to be quite involved.
(Disclaimer: I worked in events for CEA some years ago but was not involved with managing the admissions process for EAG, selecting EAG keynote speakers, etc. -- indeed I am not even sure who all is on that team at present.)
Thanks for the edits!
I indeed attended LessOnline for a day, but not Summer Camp or Manifest; while there I didn't notice the "race science" angle you mention but I was only there for a day and spent a bunch of that time presenting classes/sessions on rationality stuff and then talking to people afterwards, so you probably have a broader sense of what was present during "the events as a whole" than I do.
This is pretty concerning to me (as someone who didn't attend Manifest but very well might have under other circumstances). I knew Hanania had been at Manifest before and would perhaps be there again, but didn't realize the event overall had this level of "race science" presence? I hope the Manifest organizers take action to change that for future events, and in general have thought some of Manifold's recent decisions seemed rather too "edgy"/sensationalist/attention-seeking (not sure of the right word here...) for my taste.
However, this post also rubs me ...
Thanks Davis Kingsley! I edited my post to include a mention that The Guardian article is flawed, and that Vassar has been more or less excommunicated (I had already replaced the Vassar mention with a link to Saul expanding on Vassar's attendance).
I guess I am happy to hear that my vibes on rationalists vs. EAs doesn't ring true to you—I hope you are right on this regard.
I changed the Republicans part into strikethrough, since multiple people have objected to it now, but left the Thielosphere mention as Thiel is tied to Yarvin, who is tied to race stuff. T...
I find myself quite skeptical of this analysis following the dramatically failed predictions (and more direct calls to action) regarding the tractability of the Carrick Flynn campaign in 2022, which now seems like a major blunder. If anything I think there's a stronger case for that sort of thing than there is for national presidential elections...
I think the 2nd place result for Carrick is quite good for a 1st-time candidate with 1st-time political action team behind. There were many mistakes obviously, but deciding to run was not one of them IMO. No political action will result in certainty, the goal is ~always to move the needle or take a bunch of swings.
I think it's good to critically interrogate this kind of analysis. I don't want to discourage that. But as someone who publicly expressed skepticism about Flynn's chances, I think there are several differences that mean it warrants closer consideration. The polls are much closer for this race, Biden is well known and experienced at winning campaigns, and the differences between the candidates in this race seem much larger. Based on that it at least seems a lot more reasonable to think Biden could win and that it will be a close race worth spending some effort on.
While I don't like this post, I think someone should be writing a more detailed post along these lines to provide more context for people outside of Anthropic. It feels like many newer people in AI safety have positive feelings about Anthropic by default because of its association with EA and a post that causes people to think some more about it could be good.
...Historical note: If EA had emerged in the 1970s era of the gay rights movement rather than the 2010s, I can imagine an alternative history in which some EAs were utterly outraged and offended that gay or lesbian EAs had dared to invite them to a gay or lesbian event. The EA community could have leveraged the latent homophobia of the time to portray such an invitation as bizarrely unprofessional, and a big problem that needs addressing. Why are we treating polyamory and kink in 2023 with the same reactive outrage that people would have treated gay/lesbian s
Side-note: the OP says "Wildly unusual social practices like polyamory", but I think poly is fairly common in the Bay Area outside of EA/rat circles.
I suspect it's fairly common in other young, blue-tribe, urban contexts in the US too? (Especially if we treat "polyamorous", "non-monogamous", and many "monogamish" relationship styles as more-or-less the same phenomenon.)
I've heard this argument before but I think it's quite overstated. I grew up in the SF Bay Area and still am in touch with many friends from childhood. They are generally young, blue-tribe, ...
It's also worth noting that I am an adult convert to Catholicism and was involved with the Bay Area rationalist and EA community (and uncomfortable with the "polyamory pressure" in that community) for years before joining the Church, including some time when I didn't take religion seriously much at all. Claiming or implying that I hold my views (or faced backlash against them) just because I'm Catholic does me a disservice.
I note also that others in the community who are not (as far as I know) Catholic have faced backlash for their views against polyamory ...
No, but if you say "polyamory has been a problem in the EA (and rationalist) communities for a long time" and people know that you do in fact believe polyamory to be immoral, it's completely reasonable for them to respond as Kelsey did?
Most people don't know that and I wasn't asserting it here -- that would be much more controversial and much more of a debate than I wanted to have, and further one that I don't think is very appropriate for the EA Forum! My hope is (was?) that even people who quite disagree with me -- including many polyamorous people -- would have common cause in opposing the pressure to be polyamorous that has been prevalent.
Imagine I wrote:
I think veganism has been a problem in the EA community for a long time and has led to some bad dynamics where people have been pressured to go without food that meets their nutritional needs, including residential multi-day events where only vegan food was served.
If someone, knowing my views on animals that are probably about as well known as your views on sexual morality, responded as if I was saying animal welfare doesn't matter, I think that would be pretty reasonable. And if I didn't want that interpretation I'd need to drop the "veganism has been a problem" bit and just talk about the particular bad dynamics I was opposed to.
I am a Catholic -- though I would not call myself a traditionalist -- and I believe what the Church teaches, including on matters of sexuality. Bringing my religion up in this way feels like a character attack that ought to be below the standards of the EA Forum though, and I'm grieved to see it.
My posts here are not saying "Polyamory is a sin, convert to Catholicism." They are not saying "you should be pressured into monogamy." Those things seem much more contentious than what I'm going for here. Instead, I am saying that there has long been in fact the e...
I also think it’s quite reasonable for a religious person to give secular arguments for worldviews which also happen to be held in their religion.
For example, if Davis was making a humanistic argument for why people should take Giving What We Can’s 10% pledge, then accusing him of disingenuously trying to sneak in the “Catholic agenda” of giving a tithe to the poor doesn’t seem fair.
Or imagine if a Jain was giving a humanistic argument for why people should be vegetarian, and they were accused of disingenuously trying to sneak in the “Jain agenda” of animal welfare.
It's also worth noting that I am an adult convert to Catholicism and was involved with the Bay Area rationalist and EA community (and uncomfortable with the "polyamory pressure" in that community) for years before joining the Church, including some time when I didn't take religion seriously much at all. Claiming or implying that I hold my views (or faced backlash against them) just because I'm Catholic does me a disservice.
I note also that others in the community who are not (as far as I know) Catholic have faced backlash for their views against polyamory ...
My posts here are not saying "Polyamory is a sin, convert to Catholicism."
No, but if you say "polyamory has been a problem in the EA (and rationalist) communities for a long time" and people know that you do in fact believe polyamory to be immoral, it's completely reasonable for them to respond as Kelsey did?
If you want people only to respond to the more limited "people should not be pressured into polyamory" perhaps you should say that explicitly?
Yes, I'm not sure this needs to be said but just to be clear -- I also don't think CEA or whatever should have a "talking people out of polyamorous relationships" department, and this would seem like a bizarre overreach to me.
I'm thinking of things much more along the lines of "discourage the idea of polyamory as 'more rational' and especially polyamory pressure in particular", not "make EA institutions formally try to deconvert people from polyamory" or whatever.
To be clear, the thing I was wishing we had resolved internally was much more the widespread pressure to be polyamorous in (at least some parts of?) EA rather than individual people's relationships; as you say, it would not be appropriate for the EA community to have a discussion about how to "resolve" your personal relationships. What would that even mean?
However, I think that this is far from the first time that major cultural issues with polyamory and unwelcome pressure to be polyamorous have been brought up, and it does seem to me that that's the...
In the article, Gopalakrishnan mentions having raised her concerns earlier only to be dismissed and attacked, told that she was "bigoted" against polyamorous people
The article has "One commenter wrote that her post was 'bigoted' against polyamorous people."
While Gopalakrishnan has deleted the post and the comments are no longer visible, my memory is that the comment describing her as saying something bigoted was reasonable?
I think polyamory has been a problem in the EA (and rationalist) communities for a long time and led to both some really uncomfortable and concerning community dynamics and also just a lot of drama and problems. Multiple high-profile women have told me that they felt pressured to be polyamorous by men in the community and/or felt that polyamory was bad but they didn't feel comfortable speaking up against it, and I've faced some degree of community social backlash myself for speaking out (even informally!) against polyamory.
In general I think this has been kind of an ongoing issue for quite some time, and I wish we had resolved it "internally" rather than it being something exposed by outside investigators.
I think that relevant context for backlash against Davis Kingsley's anti-polyamory views is that he is an orthodox Catholic. His anti-polyamory views are part of a set of fairly extreme views about sexuality, including being opposed to homosexuality, masturbation, contraception, premarital sex, and any sexual intercourse other than PIV. He has also expressed the viewpoint that polyamory should be socially stigmatized and people should be pressured into monogamy. I believe that much, perhaps most, of the backlash he has faced is due to the overall set of hi...
I am very bothered specifically by the frame "I wish we had resolved [polyamory] "internally" rather than it being something exposed by outside investigators."
I am polyamorous; I am in committed long-term relationships (6 years and 9 years) with two women, and occasionally date other people. I do not think there is anything in my relationships for "the community" to "resolve internally". It would not be appropriate for anyone to tell me to break up with one of my partners. It would not be appropriate for anyone to hold a community discussion about how to '...
You say :
Whenever someone in your life asks you half-jokingly asks "how can I become smart like you?", you no longer need to answer "Have you ever read Harry Potter?" because Projectlawful.com does not have Harry Potter in it.
On the contrary, this is a work I strongly wouldn't recommend, and especially not to newcomers. It's highly sexualized, contains descriptions of awful torture and various other forms of extreme misconduct, has a bunch of weird fetish material that more or less immediately disqualifies it as an intro rec in my opinion (far more so than...
In case anyone thinks Davis is exaggerating, this quote is at the top of the first page:
- this story takes place in a totalitarian state ruled by the literal forces of literal Hell
- it contains torture and abuse and moral injury and approximately every other way in which people can wrong one another
- people in this thread present others with bad kink practices specifically to get them to make mistakes that will harm people
- please do not model any interpersonal interactions you ever have in real life off the characters in this thread
I recognize this comment may not be received well here, but I think things like this are quite bad for EA to support -- there are very substantial political skew issues in the movement already, and running political candidates as a EA intervention seems like another step down a road I think the movement needs to quickly depart.
To me this seems like essentially a "cheap shot" -- you could write basically this story in support of very many positions. Imagine a story that's like "wow, this guy was a utilitarian, even back then people knew utilitarianism could lead to unacceptable conclusions, we're getting rid of his statue" or whatever. In fact, you could probably write a story like this against certain ideas in EA animal thought.
Yeah, IIRC both G.K. Chesterton and C.S. Lewis wrote about how anyone can just say "the future will agree with me," as a way of getting support for your ideas, but nobody really knows about the future and probably everyone is wrong because the future will be more complicated than anyone thinks, and so arguments from the future are bad logic and invalid. (I think that Lewis's is a bit of the Screwtape Letters and that Chesterton's essay is in "What's Wrong With The World.") So I endorse this complaint.
But I didn't include that in my description because I do in fact think veganism will take over the world once the technology gets far enough, so that wasn't my true objection to the story.
One relevant concept might be that of the feedback loop, where the output of a process affects the input. For instance, if you survey only people who are already attending your events as to how to improve them, you might wind up missing ways to improve it for those who didn't attend. After several cycles of this you might wind up with an event that is very appealing for the "in crowd" but which doesn't much appeal to newcomers.
Note that Torres was banned from the forum for a year following a previous discussion here where he repeatedly called another member a liar and implied that member should be fired from his job.
Good point re: Charity Entrepreneurship.
I'm somewhat more skeptical of the grantmaking thing though because there are few enough positions that it is not very legible who is good at it, whether others currently outside the field could do better, etc.
I could be wrong -- I can point to specific things from some grantmakers that I thought were particularly good, for instance -- but it doesn't feel to me that it's the most amenable field for such a program.
(Note that this is low-confidence and I could be wrong -- if there are more objective grantmaking skill metrics somewhere I'd be very interested to see more!)
My impression is that the people who end up working in EA organizations are not on the same tier of discipline, work ethic, commitment, etc. as elite military forces and are not really even very close?
I don't say that to disparage EA direct workers, I'm involved in direct work myself -- but my sense is that much more is possible. That said, as you mention the amount of discipline needed may simply not be as high.
Hmm, I remember seeing a criticism somewhere in the EA-sphere that went something like:
"The term "longtermism" is misleading because in practice "longtermism" means "concern over short AI timelines", and in fact many "longtermists" are concerned with events on a much shorter time scale than the rest of EA."
I thought that was a surprising and interesting argument, though I don't recall who initially made it. Does anyone remember?
The most important thing in life is to be free to do things. There are only two ways to insure that freedom — you can be rich or you can you reduce your needs to zero. I will never be rich, so I have chosen to crank down my desires. The bureaucracy cannot take anything from me, because there is nothing to take.
Colonel John Boyd
I think this comment, while quite rude, does get at something valuable. There's an argument that goes "hmm, the outside view says this is absurd, we should be really sure of our inside view before proceeding" and I think that's sometimes a bit of a neglected perspective in rationalist/EA spaces.
I happen to know that the inside view on HPMoR bringing people into the community is very strong, and that the inside view on Eli Tyre doing good and important work is also very strong. I'm less familiar with the details behind the other gra...
I think there is something going on in this comment that I wouldn't put in the category of "outside view". Instead I would put it in the category of "perceiving something as intuitively weird, and reacting to it".
I think weirdness is overall a pretty bad predictor of impact, both in the positive and negative direction. I think it's a good emotion to pay attention to, because often you can learn valuable things from it, but I think it only sometimes tends to give rise to real arguments in favor or against an idea.
It is also v...
I don't agree with all of the decisions being made here, but I really admire the level of detail and transparency going into these descriptions, especially those written by Oliver Habryka. Seeing this type of documentation has caused me to think significantly more favorably of the fund as a whole.
Will there be an update to this post with respect to what projects actually fund following these recommendations? One aspect that I'm not clear on is to what extent CEA will "automatically" follow these recommendations and to what extent there will be significant further review.
Neither is poverty alleviation or veganism or anything else in practice.
Again, strong disagree - many things are not politicized and can be answered more directly. One of the main strengths of EA, in my view, is that it isn't just another culture war position (yet?) - consider Robin Hanson's points on "pulling the rope sideways".
You said the problem was stating it authoritatively rather than the actual conclusions, I made it sound less authoritative but now you're saying that the actual conclusions matter.
Sorry, I perhaps wasn't specific enough in my original reply. The "less authoritative" thing was meant to apply to the entire document, not just this one section - that's why I also said I wasn't sure documents like this are good for EA as a movement.
I think there's something unhealthy and self-reinforcing about tiptoeing around like that. The...
Like I said, that's not really the point - it also doesn't meaningfully resolve that particular issue, because of course the whole dispute is whose well-being counts, with anti-abortion advocates claiming that human fetuses count and pro-abortion people claiming that human fetuses don't.
I dunno, maybe I'm overly cautious, but I'm not fond of someone publishing a well-made and official-looking "based on EA principles, here's who to vote for" document, since "EA principles" quite vary - I think if EA becomes seen as politically aligned (with either major US party) that constitutes a huge constraint on our movement's potential.
Very cool! I wasn't aware of this and am also interested to see how it goes.