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Definitely a unique take on EA!!
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Epistemic status: Speculation from two decently informed advocates armed with anecdata.
Note on process: After having some version of this conversation several times and saying, “we should probably write about this publicly,” we took the less heroic route: we recorded one of our conversations, fed the transcript into an LLM, and then substantially revised the structure, substance, and framing ourselves. We will not be sharing the transcript, as it is in...
I want to start by noting that I am amazed and somewhat in awe of what's been accomplished by the EA animal welfare movement. I am enthusiastically supportive of all campaigns that make living and dying conditions less bad for farmed animals.
I worked on such campaigns for almost 20 years, and I'm proud of that work.
That said, I do think it's a strategic error that the EA animal movement has so thoroughly moved on from advocacy for animal liberation and diet change.&n...
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Author: Grace Ryba (she/her), Executive Director
TL;DR:
* BluePerch is a new animal welfare grantmaker.
* Grant applications aren't open yet - we're aiming to open applications in roughly mid-2027.
* We welcome early expressions of interest from potential grantseekers so we can notify you when applications open - express your interest here or see further details below.
* We're also seeking boa...
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Thanks for this! I agree the NT puts severe moral weight on care for the poor. Matthew 25 should make any “faith” that never expresses itself in works of mercy look suspect.
Where I think your post is slightly theologically dangerous is in treating salvation a bit like a checklist of criteria humans can meet. The NT is equally clear that none of us meets God’s standard: “None is righteous… no one seeks for God” (Rom 3:10–12), and Jesus’ demand is perfection (Matt 5:48). On that basis, no one is saved.
That’s why the cross matters: “While we were still sinners, Christ died for us” (Rom 5:8). Salvation is by grace, received through faith, “not a result of works” (Eph 2:8–9). Jesus’ core call is “Repent and believe the gospel” (Mark 1:15); “unless you repent, you will all likewise perish” (Luke 13:3). Repentance is turning from self-rule toward God's will, and when it’s real it produces fruit (like service to the poor).
So in Matthew 25 the point isn’t “earn salvation by helping the poor,” but that lack of mercy can reveal a life where one claims to be a follower of God but is actually untouched by repentance and grace. Works don’t save, but the absence of transformed living exposes false faith.
P.S. clarifications, since these terms carry baggage:
By “repentance,” I mean a genuine turning away from what is wrong and toward what is good. In Christian terms, it’s a real choice, though one Christians think is enabled by grace. If that turn is real, it shows up in changed direction over time. If you “turned” but never moved, it’s fair to question whether you turned at all.
By “God,” and "God's will" I mean the God Christians claim is most clearly revealed in Jesus Christ, not a capricious or vengeful deity, but one who wills perfect love and justice. The Christian story ends with the defeat of death and suffering (Rev 21:4). That vision overlaps in important ways with many effective altruist concerns about reducing suffering and caring for the vulnerable, even if the underlying metaphysics differ.