I'm interested in any historical examples people have of altruistic actions taken primarily to benefit future generations, which don't have strong positive effects for current generations. (So e.g. most climate change mitigation efforts wouldn't count, if we expect climate change to have a big negative impact on people currently alive - but maybe some do?)
Hide table of contents
Comment Permalink
by richard_ngo
16
16
0
0
Reactions
0
0
New Answer
New Comment
9 Answers sorted by
One example would be Benjamin Franklin bequeathing $2,000 to Boston and Philadelphia each, which could only be spent after 200 years
4
Leo
Actually they did:
1. ^
Source
Around 1800, five US states passed laws prohibiting the enslavement of future people (at least after they had reached a certain age) [1] [2] [3] [4] [5]. These prohibitions explicitly and exclusively applied to future people (operationalized as people born after X date, where X was shortly after the passage of the law).
More context and caveats:
- I think I read somewhere (currently not finding the source) that these acts of "gradual emancipation" were political compromises between abolitionists and slave owners.
- There were some benefits to present people (e.g., some of these laws also included eventual freedom for some currently living slaves, enslaved to-be-parents would likely get happiness from their kids being better-off, and free laborers might have gotten higher wages due to having less unpaid labor to compete with). But at least at first glance it seems like the primary benefit was to the future people.
Long-time nuclear waste warning messages are intended to deter human intrusion at nuclear waste repositories in the far future, within or above the order of magnitude of 10,000 years.
https://en.wikipedia.org/wiki/Long-time_nuclear_waste_warning_messages
The Wikipedia article seems to only cover the conceptual idea, and I remembered that there has been a concrete implementation, too. After a short google, I found at least this Atlantic article:
... (read more)In New Mexico, not too far from where the original Trinity test was held, is the Waste Isolation Pilot Plant. Almost 2 million cubic feet of radioactive waste is buried half a mile deep in the 250-million year old salt deposit. The plant will continue to receive nuclear sludge from around the country until 2070, when it will be sealed up for good. The government half
Maybe this? Probably not, though https://www.lesswrong.com/posts/puYfAEJJomeodeSsi/an-observation-of-vavilov-day
Maybe one could find examples of people saving important books in times of severe crises, where it’s clear that the books won‘t help with the rebuilding efforts that will fall on the current generations?
Maybe some construction megaprojects might count, I'm thinking the Notre-Dame Cathedral which took about 100 years to complete.
This might not really count because the choir was completed after about 20 years. I'm also not sure if it was meant to take so long.
The GitHub Archive Program probably isn't quite what you're looking for, but I think is interesting. It's not historical, and it does have some short-term effects (especially publicity).
Every culture has always been concerned about the future, the afterlife and so on, but it seems to me that worries about "remote" future generations are relatively recent. There are probably isolated counterexamples, though, which I believe are the ones you are looking for. Aside from that, in the animal reign, there is of course the instinctive concern about the "next" generation, which is in turn reproduced in every following generation.
The Aztecs made human sacrifices in order to attempt to avert the end of the world. Depending on what motivations (for instance, status-seeking behavior, perhaps forcible sacrifices, etc) you ascribe to them, this may or may not have been purely altruistic.
Many other religions and cults nowadays try to increase the fertility rate among their members so that in a few generations they will have taken over the politics of the country they’re based in. This may or may not count, depending on how much you’d like to hold them to utilitarianism. Though, note, if a big reason why they do this is because of all the people sent hell for sins, then they are using utilitarianism (despite having a terribly inaccurate world model).
Maybe one could find examples of people saving important books in times of severe crises, where it’s clear that the books won‘t help with the rebuilding efforts that will fall on the current generations?