When considering working for a startup/company with significant positive externalities, would it be far off to estimate your share of impact as (estimate of total impact of the company vs. the world where it did not exist) * (equity share of company)?
This seems easier to estimate than your impact on company as a whole, and matches up with something like the impact certificate model (equity share seems like the best estimate we would have of what impact certificate division might look like). It's also possible that there are distortions in allocation of money that would lead to an underestimate of true impact.
On the downside, it doesn't fully account for replaceabilty, and I'm not sure if it meshes with the assessment that "negative externalities don't matter too much in most cases because someone else would take your job" that seems to be the typical EA position.
Tom Ash wrote a piece a month ago called Effective Altruism and Consequentialism. In it, he covers a particular issue.
It would be naive to suppose that effective altruists are immune to acting in these wrong ways - after all, they’re not always motivated by being unusually nice or moral people. Indeed, effective altruism makes some people more likely to act like this by providing ready-made rationalisations which treat them as working towards overwhelming important ends, and indeed as vastly important figures whose productivity must be bolstered at all costs. I’ve seen prominent EAs use these justifications for actions that would shock people in more normal circles. [...] And there are also attitudes that are sufficiently common to not be personally identifiable, such as that one’s life as an important EA is worth that of at least 20 “normal” people.
I believe there should be an essay targeted at the issue above. It should be posed as a problem, or a question, which we will make an effort to solve. The question is:
The question isn't "is consequentialism true?", nor "is effective altruism the same thing as consequentialism?" Those are questions which have already been examined, not the least by the rest of Tom's essay. I want this essay for the sake of posterity, something we can point to as a common-sense guide to whether such an action is acceptable, and why not. So, it might be more about personal behavior, psychology, and practicality than philosophy. I really want help writing this. I think it needs to be written sometime, but I can't do it alone. Please offer your help in comment replies, or a PM.
I assume you've read this series of posts?
Obviously, we must be sensitive in covering the topic, especially in which examples are chosen. Some examples will present edge cases, problems where even the greatest moral philosophers in the world will be hard-pressed to conclusively solve. Some may not seem like edge cases to us in particular, but they may to others. Some examples, even single words used for reference, could be philosophical landmines. It would like to avoid such examples as best we can.
I believe good examples are the ones which are the least controversial among everyone, and are failure modes of consequentialist rationalizing in obviously hazardous ways. I read an article about how one anonymous woman in the United States was making money by writing essays for students at American universities with poor English skills. She was making enough money that I speculated, as an adept student of English, it was worth it for me to take up a career of plagiarism to earn to give. I was dumb. Jack LaSota commented I shouldn't consider it because if I was found out such actions would tarnish effective altruism by association. Months later, in another conversation, someone asked if funneling money into secret Swiss bank accounts to avoid paying taxes so the money could instead be donated to effective charities would be a good idea. Everyone responded 'uh, no', but I gave a lengthy and well-received response as to why it was a bad idea.
Justifying crime and fraud are great, uncontroversial examples of things WE TOTALLY SHOULDN'T DO. I think building from like examples is a good starting point, and we can extrapolate to general rationale behind not doing them to get the thesis across.
The bystander effect! Maybe you should ask someone specific who you know!
Yeah, I think you're right that we need to have some common-sense guidelines, or 'injunctions' or 'deontology' or 'virtue ethics'. And it's not great to act on a view that EAs are extra valuable. But what should we do about it? Why do people come to this position? What mistakes are they making?
Or maybe the issue can be extended other ways, and then it would be a nice juicy big post topic!