Research of the most cost-effective causes, interpreted as means to create additional impact can inform long-term priorities – in regions of any levels of development. E. g. in Lokoja in Northern Nigeria, that means may be very different from that in Bangkok or Washington, D. C. Maybe in Lokoja that is informing mothers on the available prenatal and early childhood healthcare incentives (that in the long term gives rise to institutions perpetuating increased wellbeing), in Bangkok supporting regional norms on migrant work, and in Washington, D. C. lobbying for trade policy favorable to LMICs.
Different locally-identified measures can be globally compared in their cost-effectiveness, complementarities potentially concluded, and individual EAs may decide, based on their expertise and the extent of the fulfillment of care of more inner moral circles, whether they wish to focus on a local or more distant measure, or even relocate.
For this global cost-effectiveness comparison and insights into complementarities, knowledge of the entire field of possible impact, as well as the global structure within which the intervention extends and cascades impact, is needed.
Research of the most cost-effective local causes, interpreted as means to help locals, may also inform long-term priorities – also in regions of any levels of development. First, comparison can show where a local should allocate their focus to help most effectively (e. g. a person in Washington, D. C. can conclude that supporting migrant laborers in Southeast Asia is more cost-effective than supporting local homeless persons). Second, complementarities can be also drawn - e. g. a DC-based person may be able to benefit from focusing on a positive measure (e. g. migrant labor laws in Southeast Asia) as opposed to negative-emotions based advertisement - and person in Bangkok can benefit from increased ability to institutionalize positive change. Third, the identification of cost-effective means to help locals enables persons to fulfill their need to care for more inner moral circles more cost-effectively, so that further funds are left for more outer moral circles.
Discussions over local vs. global remind me the contrast between the performances of two Give Directly programs, 100+ (cash tranfers for American families), which received US$ 114.3 mi, and Covid-19 Africa, which received US$ 53.7. I can see reasons for GD supporting 100+, and I'm not surprised that US$1 is more likely to be donated to poor Americans than to sub-saharian Africa, but this made me (and other people, of course, but I speak for me) wonder if we can draw a line between "we're using parochialism to promote EA-like goals" and "we're compromising with parochialism, diverting scarce resources and giving up effectiveness"? I don't think of this as a main issue, but as a puzzle; it would be interesting to have some research on public criteria or clues about this difference.
I think this is a very relevant point. I think (correct me if I'm wrong) the effectiveness of the best intervention in the world >>> the effectiveness of the best intervention in a random country X. So, it would be more beneficial to have 100 donors for effective global issues compared to 500 donors for effective national issues.
A caveat, however is value promotion. This is difficult to measure or quantify. There is a chance of large spillover effects due more people having an "effective giving" mindset. These people may further spread the idea of effective giving, or may become globally-aligned in the future. Off the top of my head, I think the spillover effects would be rather modest, but we'd probably need more "hard evidence" for this argument.
Definitely. It is a puzzle that I constantly have in mind. I would say that the line could be drawn only when it is used kind of as a “last resource”? Haha so it makes sense to “use parochialism to promote EA-like goals” (and in your example I suppose that not having the 100+ option wouldn´t have meant more funds for Covid-19 Africa) but it makes sense only if there is no possible way to fight parochialism (or if it is excessively costly, which I think is in many contexts and with certain individuals). But as you say, it would be interesting to find where that threshold is (when is it unnecessarily hard to fight parochialism and should we aim for more cost-effectiveness within that restricted scope?). Thanks for the comment!