You may have read recent reports that the U.S. Commodity Futures Trading Commission and Department of Justice have filed charges (announcements here and here) against the cryptocurrency exchange BitMEX and several people involved with the company. This includes Ben Delo, a major EA donor and a cofounder of BitMEX.
CEA, Effective Giving UK, and 80,000 Hours became aware of the charges yesterday, when the news was first reported. No findings have been made about these charges at this point. We will continue to watch how things unfold and learn more, and will continue to update the EA community.
[Conflict disclosure: A charity on whose board I sit, the Legal Priorities Project, has been funded by Ben Delo. I write solely in my personal capacity.]
I think most EA organizations should have a very high standard for outright rejecting donors' gifts on the basis of the donors' wrongdoings. In particular, even if Ben Delo is guilty of everything he's charged with doing, I don't think EA charities should reject his donations on that basis. (I know that CEA has not yet said it would do so or recommend doing so; just proactively voicing my opinion in case that's under consideration.)
For one thing, it seems pretty antithetical to EA—and the stakes of the work we purport to engage in—to reject money on such a basis. We care about doing good effectively, and more money is useful to doing that. We should be very reluctant to give up free money, especially if the counterfactual is the money is spent less effectively or selfishly. If, as we often suppose, it costs about $3,000 to save a life through GiveWell, it seems very implausible to me that whatever good comes from rejecting a donation of that size must be vastly outweighed by the good that can be accomplished by those donations. Indeed, it's not clear to me that EA even has a legitimate inherent interest in this caring about a donor's identity at all, without anything more.
I also think a standard of rejecting people on the basis of their wrongdoings is morally suspect. I really think we should avoid judging people on the basis of the worse thing they've done, even if that worst thing is criminal. Furthermore, as most people would probably agree, legality and criminality are imperfect indicators of morality, and so making donor-relations decisions on that basis seems slippery without more. This is especially true for malum prohibitum crimes.
Furthermore, even criminals or overall-bad-people should be allowed—and encouraged!—to engage in morally good actions, including donating to effective charities. It's very unclear to me what good can come of a blanket policy against rejecting donations from such individuals, and it risks depriving them of the opportunity to do good things, including as acts of penance or out of a genuine desire for moral growth.
Relatedly, EAs are often appropriately more risk-tolerant than others. Legal risk is one important type of risk; I don't see it as categorically different from other risks. I recall Tara Mac Aulay's 80K interview, where she noted:
I don't think we want to encourage a culture in which EAs stridently minimize all legal risks, because that can impede effectiveness! While we (and major EA organizations) may want to refrain from encouraging such risky behavior, I don't think assumption of such risks in pursuit of the greater good should be grounds for total rejection of donations (just as it wouldn't be for other forms of risk). We don't want to do shun would-be Robin Hoods.
I do see a few reasons why a charity might reasonably worry about things like this:
(1) is of course a legitimate worry, but I think EAs rightfully don't weigh PR as highly as other charities/movements, especially when the PR concerns are not founded in good moral reasoning. If we think that accepting donations from people convicted of crimes is better for the world, I may prefer us to stand by our convictions. Regardless, anonymization can obviously mitigate some (most?) of these risks.
(2) is also a very legitimate worry, but it seems like it should be solvable through either anonymizing donations or having an ethical firewall between those who know major donors' identities and those who set organizational priorities. For people who have engaged in violent or otherwise-repugnant behavior (such that employees/volunteers/others have good reason to want to not be around them), then simply excluding the donor (and even their name and likeness) from spaces should be sufficient.
(3) is a bit more complex, but would also be solved with anonymization. I'm actually not sure that the worry is a well-founded one, since it seems like a person's good acts are morally relevant to assessing that person's overall goodness in light of bad acts. But if we don't want to be complicit in that process, then precluding attribution should solve the problem.
I'm not sure I have a good working theory of how to deal with (4), other than to say I think it would be perfectly reasonable for any charity to assume that any anonymous donation was not the fruits of some heinous crime (as is almost always true). Furthermore, even if it was, it's not clear to me what good for the world is accomplished by precluding a person who is by supposition bad from getting rid of her money: bad people should probably have less money, not more.
I'm not an expert on (5), so maybe that's what's driving this.
Thus, in all cases except (5), anonymization would seem to do a good job of protecting charities' legitimate interests while also allowing for more donations to go through. CEA's efforts to deanonymize donor identity are therefore a bit puzzling to me. Unless (4) and (5) are doing a lot of lifting, I'm not sure I see the reasons for CEA's worries in this particular case or any cases in the same ballpark.
Following up on this: I had a conversation that updated me to believe that CEA is doing the right thing here. Unfortunately I can't disclose much about that conversation, but I am posting this here for accountability.