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Michael Nielsen has a beautiful new essay on moral imagination: the ability humans have to 'develop and transmit new notions of good action, indeed, even new kinds of good'.
As examples, he gives:
* Hammurabi's creation of a code of laws (in 1754 BCE) and his justification of his rule not in terms of divine or hereditary right, but by the delivery of justice to his citizens.
* St Gregory of Nyssa's...
Not all capabilities matter. For example, the capability to burp really loudly is not a morally important one. If we were trying to improve the world, trying to give people the capability to burp loudly is not in the top 1000 list of things I'd suggest prioritizing.
And plausibly, the reason why this capability doesn't matter is because it doesn't promote wellbeing. And more generally, this might be true of any capability. The reason why the capability to get an education or access healthcare are important is precisely because they reliably lead to people living better lives.