EAs and EA organizations may be making important conceptual or methodological errors in prioritization between moral patients. In this sequence, I illustrate and address several:
Types of subjective welfare: I review types of subjective welfare, interpersonal comparisons with them and common grounds between them.
Which animals realize which types of subjective welfare?: I argue that many nonhuman animals may have access to (simple versions of) types of subjective welfare people may expect to require language or higher self-awareness. This would support further prioritizing them.
Gradations of moral weight: I build a model for moral weight assignments given vagueness and gradations in capacities. I explore whether other moral patients could have greater moral weights than humans through (more sophisticated) capacities we don’t have.
Pleasure and suffering are not conceptual opposites: Suffering is probably (at least) unpleasantness + desire (motivational salience), not just unpleasantness. So suffering is not the opposite of pleasure.
For more detailed summaries, see the individual posts.
AI Use Note: Main body text entirely human written. Claude (Opus 4.8) helped develop models of animal life histories in the appendix.
Cross-posted from Good Structures.
Executive Summary
* Animal advocates sometimes make claims like “there are X of this animal...
This is a crosspost from the new Animal Welfare Alignment Newsletter by Anima International. You can subscribe on Substack if you are interested in following these efforts. Audio reading also available on Substack.
The goals of this post are to:
1. Raise a question I see as crucially important to the goal of aligning AI to animal welfare...
“How long have you been v*g*n?”
This is one of the most common icebreakers at animal protection events. It’s a baseline assumption, and it mostly holds true: if you’re out advocating for animals not to be tortured or abused, realistically these days you are v**n, or close. And it makes for good conversation. It seems fairly safe to assume when you meet strangers.
But this assumption is hurting the movement in a way which we don’t always notice: someone new comes into the sp...