Michael Nielsen has a beautiful new essay on moral imagination: the ability humans have to 'develop and transmit new notions of good action, indeed, even new kinds of good'.
As examples, he gives:
* Hammurabi's creation of a code of laws (in 1754 BCE) and his justification of his rule not in terms of divine or hereditary right, but by the delivery of justice to his citizens.
* St Gregory of Nyssa's...
Epistemic status: Speculation from two decently informed advocates armed with anecdata.
Note on process: After having some version of this conversation several times and saying, “we should probably write about this publicly,” we took the less heroic route: we recorded one of our conversations, fed the transcript into an LLM, and then substantially revised the structure, substance, and framing ourselves. We will not be sharing the transcript, as it is in...
This personal post is not part of the competition, as my intent is not to produce an original constructive response to cluelessness. However, Toby Tremlett encouraged me to share it insofar as it contributes to this week's conversation.
TL; DR: I work in animal welfare and am clueless....
I like this article and I agree with the argument in principle, but I'd like to see a bit more information presented about how the elasticity parameter is estimated.
In other words, what data has been used to compute this parameter? Experiments where people make choices among different lotteries? Implicit choices where people make tradeoffs involving risk? Stated preferences over comparisons of societal distributions of wealth?
I think it is mainly from individuals' explicit preferences over hypothetical gambles for income streams. e.g. if you are indifferent between a sure salary of $50,000 PA and a 50-50 gamble between a salary of $25,000 or one of $100,000, then that fits logarithmic utility (eta = 1). Note that while people's intuitions about such cases are far from perfect (e.g. they will have status quo bias) this methodology is actually very similar to that of QALYs/DALYs. But I imagine all methods you mention are used. Also other methods such as happiness surveys give results in the same ballpark. If asking about ideal societal distribution, then that is actually a somewhat different question as there could be additional moral reasons in favour of equality or priority to the worst off on top of diminishing marginal utility effects. Eta is typically intended to set aside such issues, though there are other tests to measure those.
Thank you Toby. The 'preference over gambles' as a way of measuring diminishing marginal utility will depend strongly on the expected utility maximization assumption; in practice, it could be vulnerable to reference-point effects I believe. (Also the logarithmic utility function is obviously an imposed parametric assumption, but a good start.)
Still, these approaches seem reasonable, especially insofar as broadly similar results come from varying contexts.