I'm working writing more, quicker, and not directly for an EA Forum audience. This is a post copied over from my blog.
I wonder what they’re doing today, the kid whose life I saved. Maybe playing with their friends in the schoolyard, maybe spending time with their grandma, or maybe just kicking a football, alone.
Whatever they’re doing today, some day they’ll grow up, and they’ll live. They’ll have a first kiss, a favorite dance, a hobby that makes them feel free, a role model they look up to, a best friend… all of it. They’ll live. And I think it will be because of what I did today.
. . .
It isn’t thrilling or adventurous, saving a life in the 21st century. I opened my laptop, clicked my way to a bookmarked website, and donated to a standout charity. Someone watching me couldn’t be blamed for assuming I’m doing nothing of much importance, maybe answering some text messages about plans tonight. The whole thing (the donation part after you check in with what you really care about) probably took less than 5-minutes.
. .
What did I do to wield this power? Nothing. In an important sense, I think I did nothing to be able to save a life without getting up from my couch. (I certainly did nothing to ‘deserve’ this power). I just won the birth lottery. I was born in an upper-middle class family, born on track to get a good education, and –just like that – born to become one of the richest people in the world.[1]
I didn’t do anything crazy to make slightly more than the median US income, yet here I am making decisions about whether someone lives or dies.
I just wish it wasn’t so easy. The five-thousand dollars I donated today isn’t a trivial amount,[2] but it’s much more trivial than a human life. Modern economies of abundance should have ensured that it costs me more than a new car I don’t need to make the difference between a kid dying before their fifth birthday and that kid meeting their grandkids. Yet here I am, sitting on my couch, holding a life I cannot see – but that exists as so much more than an abstraction – in my hands.
Please, I think, as I walk by people with expensive cars and watches, and picture a little girl celebrating her birthday, please don’t tell yourself you deserve it.
. . .
Oh, and about that taboo of not talking about donations: fuck that. Imagine if sharing how I feel about donating could inspire at least one other person to join the project of giving what we can, but I stayed quiet because of worries that I would come across as self-righteous or self-centered. I worry much more about the self-centeredness I would be expressing in that silence.[3]
- ^
I’m not that different from the people who I expect to read this post. See how you compare to the rest of the world here.
- ^
Does $5,000 seem like a lot? Find out why the instagram ads telling you you can save a life for less aren’t telling the whole truth.
- ^
If someone ever saves my life, the first thing I’ll ask is whether they “did it for the right reasons.”
Thanks for responding.
I accept your point about life satisfaction vs happiness measures not being equivalent. But if GiveWell recipients think that their life is significantly closer to the worst possible life than the best possible life, this still makes my point pretty well. Doesn't seem obvious to judge the net welfare of someone who is, say, 3/10 for life satisfaction and 'rather happy'. I haven't seen good studies on GiveWell recipients' happiness or moment-to-moment well being (using ESM etc.), or other ways of measuring what we care about, but I would appreciate better info on that.
My (implicit) estimates for child marriage, stunting and mental illness should be adjusted for the fact that average GiveWell charity recipients in Burkina Faso have worse lives than the average citizen, but I acknowledge my language was imprecise. Stunting might plausibly cross the 50% threshold in that category, but might be under. The median marriage age for Burkinabe girls is 17, and is probably lower in the GiveWell pop. Some orgs define child marriage as <18.
Mental illness thresholds seem to vary a lot, but this https://journals.plos.org/plosone/article?id=10.1371/journal.pone.0164790 article is a good example of how bad mental health is for 'ultra-poor' kids in Burkina Faso. My thinking would be that 20-30% of the kids in this study have lives clearly on the net-negative side, which I think would be unlikely to be outweighed by the more neutral/ positive lives. Don't know exactly how this would match with a typical GiveWell population.
"To answer your comment "you have to work out whether you think this life you've saved is more likely or not to be net positive. " - We have worked it out, and the answer YES, a resounding yes"
I consider this just obviously false. I just don't believe that you/ global health people have disproven negative-leaning utilitarian or suffering-focused ethical stances. You might have come to a tentative conclusion based on a specific ethical framework, limited evidence and personal intuitions (as I have).
I'd say that there's probably a fairly fundamental uncertainty about whether any lives are net positive. There's definitely not a consensus within the EA community or elsewhere. It depends on stuff like suffering happiness assymetry and the extent to which you think pain and pleasure are logarithmic (https://qri.org/blog/log-scales).
Most of us will acknowledge that at least some lives are net negative, some extremely so, and that these lives are far more likely to be saved by GiveWell charities. I suspect any attempt to model exactly where to draw the line will be very sensitive to subtle differences in assumptions, but my current model leans towards the average GiveWell life being net negative in the medium term, for the reasons I've mentioned.
In terms of language, I think "great care and dignity" are suitable for most contexts, but I think that it's important that the EA forum is a safe space for blunt language on this topic.