I have been an "EA 1.0" supporter for many years, but the difficulty this movement has had recently in distancing itself from public figures who are associated with it but act against its core tenets could be its undoing.[1]
It's understandable that a grouping that has intellectual openness and a willingness to question taken-for-granted ethical shibboleths as core values would struggle with the need to exclude as well as reach out. If EA doesn't find a mechanism to deal speedily and unambiguously with those claiming to be supporters but espousing repugnant ideas or behaving in flagrantly unethical ways, there is a strong danger that the good ideas and approaches it has been championing will be tainted by association. The problems dealing with SBF should have been a clear warning but the response there was late and weak. And the problems are just getting worse.
The largest single "problem figure" I see is of course Elon Musk. His name comes up in connection with EA all too frequently. He may not formally say he is a follower but he has certainly at times said positive things about EA topics so some may reasonably link EA with him.[2] He may be providing ongoing financial support and some of his views may be (at least formally) aligned with some mainstream EA thinking, but it should be abundantly clear to those speaking on behalf of EA's 'leadership' that his recent (and earlier) actions violate any reasonable definition of EA-compatible ethical behaviour.[3]
A search for Elon Musk and Effective Altruism should find interviews to the effect "EA leaders say 'Musk is no Altruist'. If there has been such an attempt it has not been widely circulated.
Edit: And if he is still giving money to official EA causes, it should be loudly and swiftly returned. [4]
But he's only the loudest example - what horrified me and inspired me to post this is this recent posting on r/effectivealtruism. Finding one or two people prepared to suggest those interested in animal welfare should share Richard Hanania's content on the subject was a surprise. But in fact four people there (so far) - the majority of posters - seemed to think it unfair to shun him. One said he was, "A rare moderating influence for the current right given his politics (pro-immigration, pro-intellectualism/vaccines/cultivated meat/etc, anti-pissing off allies with pointless tariffs) and relationship with the center-left. On the other, he is definitely racist." Another said Hanania "believes in genetic racial differences. I suspect quite a few rationalists believe this as well, but are just polite enough to not say it out loud."
That these kind of attitudes can be found and not swiftly and roundly condemned by moderators of an unofficial but popular EA-associated forum is reason enough for me to back away from "official EA".
In these deeply troubling times, it is unfortunately necessary for the EA community to clearly 'pick a side'. Until it does, I can no longer call myself an EA adherent, something that deeply saddens me.
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Edited to make the introduction more clearly spell out my main argument.
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"Mr. Musk has not officially joined the movement but he and Mr. MacAskill have known each other since 2015, when they met at an effective altruism conference. Mr. Musk has also said on Twitter that Mr. MacAskill’s giving philosophy is similar to his own." https://www.nytimes.com/2022/10/08/business/effective-altruism-elon-musk.html
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I have been criticized for failing to provide justification for that statement. While there must be others with the time to provide a longer list of problematic actions, his assault on USAID alone should I think be sufficient? A good faith attempt to root out fraud and corruption would not require the intentional demolition of the entire organization, which has unambiguously been doing EA-aligned work, if not as effectively as it could do.
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I stand by the rest but I would like to retract this line as it was written in the heat of the moment and doesn't really reflect my core views on how to treat money and resources provided by those one disagrees with. Given the flawed world we live in, this position, appealing as it is emotionally, is practically impossible. Those who receive such funding however must be very careful to ensure that it does not "buy" their collaboration or their silence. Take Musk's money if it will do good work but the more the movement takes the more it has at the same time to call out the actions he has taken that run against its principles.
I think that's a valuable distinction, and important puzzle piece here. However, OP doesn't just talk about actions: "That these kind of attitudes can be found and not swiftly and roundly condemned by moderators..." (emphasis mine)
I'm thinking aloud in these comments, trying to put my finger on what bothered me (and, I suspect, would bother other people -- especially conservatives) about the OP, and where to draw the line.
The title of OP is: The EA movement needs to be able to disown rogue "supporters", starting with Musk. So we're considering collective adverse action against a person who's been associated with us.
The key question appears to be the nature of EA. You seem to agree with me in the sense that if we were a "private association", due process would be appropriate. And I agree with you that if we were just a random group of citizens, due process would feel less necessary.
The problem is that we're something in between. You could call us a "community" -- a term that's also used to describe a university or a homeowner's assocation, which you acknowledge as venues where due process is appropriate.
You could also call us a "movement", but EA is not a political movement. It's a movement based on using reason and evidence to do the most good. In my view, hasty "disowning [of] rogue supporters" without due process would undermine core tenets related to reason and evidence.
Note that we're not just talking about Musk here. OP wants us to clearly 'pick a side'. So the private interest of Musk supporters within EA sound implicated. Are they going to be fired? Deprived of funding? Forced to stay quiet? What would be sufficient to satisfy OP?
"Erroneous deprivation" seems far more likely to apply if you're incorrect about the nature of the statements, not the fact that Musk said them? This attitude is part of what I'm trying to push back against -- the implicit assumption that you don't need to worry about your own errors in judging the veracity of someone's statements. This is part of the mistake Musk is allegedly making, so let's not make it ourselves.
BTW, there seems to be a bit of a motte-and-bailey thing going on here, because you were previously emphasizing a focus on denouncing actions over denouncing beliefs, but now you're talking about "public statements". Denouncing someone for public statements feels more like denouncing them for their beliefs than denouncing them for their actions.
In my comment, I suggested you just focus on one or two particularly bad and particularly clear Musk actions. Again, you're a lawyer -- if someone has committed numerous crimes, it should be easy to convict them for just one of them. Imagine a prosecutor who said: "It's too burdensome to prosecute Joe because he's committed so many darn crimes. So due process shouldn't apply. Just toss him in prison." Can you see how I would find that reasoning suspicious?
Agreed. But I'm not asking for nearly as much due process from EA as I would ask for from the government, either. Maybe that wasn't clear. I'm asking for "CEA community health team"-level due process, as opposed to "US federal court"-level due process. It's OK if the process is improvised and imperfect. I just want there to be some sort of procedure, or at least a gesture towards a procedure, which can itself be critiqued and improved over time.
Inserting a reminder in case it wasn't already clear: I want to emphasize that my discussion is focused on collectively "disowning" Musk, not criticizing him in an individual capacity.
Some background on my thinking here is that I see modern society as suffering from a shortage of due process in general. Public shaming is a punishment which has, at times, been regulated. Social media has made public shaming far more accessible and severe as a vigilante action, while also greatly decreasing its implicit due process requirements (like "who would actually publish this?") I think this is a major "root cause" of political dysfunction in the US. Same way hunter-gatherer tribes would feud with each other in the absence of due process to adjudicate crimes, we're suffering from politically-tribal feuds due to vigilante public shaming actions. The legal tradition in the US has hundreds of years of history behind it, but I'm suggesting we think more in terms of building up from the absolute basics of a society that currently exists in a state of reputational anarchy -- starting with lightweight, rough-and-ready approaches such as Community Notes. This is an area where the US legal tradition can serve as a source of inspiration, but it also can't automatically be expected to apply.
US political dysfunction is implicated in multiple EA cause areas, so if my hypothesis is correct, this sort of institution-building could be a high-impact topic to think about. EA's Community Health Team has had some success addressing the sort of reputation warring which has destroyed other online communities and social movements. But we didn't catch SBF. I feel more small-scale prototyping is appropriate before eventually trying to fix problems at the nation scale.
I think I would likely write similar comments in response to any post calling for the EA movement to disown someone. This isn't the first time I've called for greater institutional capacity along these lines.
Some criminal vigilantes claim they're doing the right thing, and fail to offer their victims due process, yet the state offers these vigilantes due process anyways. I don't think this is particularly ironic. It seems like a fairly common situation. Due process is why we generally consider the government to be "the good guys", and vigilantes to be "the bad guys".
If you're living in anarchy, someone has to be the first to start doing due process, if you want to put an end to retribution-spiraling.