I am co-authoring a book introducing EA to a Christian audience. The concept is quite straightforward, essentially a Doing Good Better with Bible verses and stories from Christian tradition to emphasise that Christians can be EAs too.
There will be a chapter on cause prioritisation, and I am looking for a case study which has the same intuitive appeal as PlayPumps, but illustrates the importance of prioritising between causes rather than between interventions. The ideal example would be one where there is a lot of hype and interest around a particular cause area which ends up being a bit of a waste of time, or at least obviously less pressing than other cause areas.
It would be even better if we had examples of people pursuing that cause area effectively, to illustrate the difference between an intervention which achieves its goals well and goals that are actually worth achieving. This would make the point about cause prioritisation nicely.
Some imperfect possibilities we've thought of so far: plastic waste, heritage conservation, university scholarships, funding alma maters, arts & culture stuff. As you can tell, none of these are great examples as many readers will believe these to be good things to fund (sometimes with good reason), whereas few people would defend PlayPumps once they realise how they (don't) work.
Grateful for any suggestions, however niche!
I like the example of the anti-overpopulation movement of the 1960s and 70s. It involved good intentions, but its predictions and fears (e.g. widespread famines) were completely unfounded from today's perspective. It also produced some very unfortunate policies in developing countries:
"Millions of people were sterilized, often coercively, sometimes illegally, frequently in unsafe conditions, in Mexico, Bolivia, Peru, Indonesia and Bangladesh." This article seems like a good starting point.
Forced sterilization in India: https://www.vox.com/future-perfect/2019/6/5/18629801/emergency-in-india-1975-indira-gandhi-sterilization-ford-foundation
Family and Sanctity of life are probably good frames for a Christian audience. As is the way we treat the poorest, most downtrodden: whatever you did for one of the least of these brothers and sisters of mine, you did for me (from Matthew 25:40).
Relating back to cause prioritization: a cause that treats people as a problem will always be inherently flawed.