‘Nordic school metamodernism’ has been an interesting complement and contrast to EA in my experience.
They have an active forum of people who are passionate about things like cognitive complexity, political philosophy, and societal development beyond moral relativism. They have two provocative books (dense with interesting ideas imo), the first of which was just released on Audible. In general, I find them to be ambitious, secular, sane, and attempting to make things better for all sentient beings. (The style of the half-fictional author, the great philosopher Hanzi Freinacht, has its pros & cons, though, and may not be for everyone.)
Some takeaways for me (in contrast to EA) include:
- complementing the often hyper-individualizing focus of EA;
- highlighting a ton of (often-overlooked) factors that might be possible to develop in our personal, social, and institutional matters;
- generally combating passivist misanthropy by doing a detailed & insightful tour through what things suck, how exactly, and how they could suck less in the future if we manage to actively develop all of them (i.e. inspiring people into activism in all areas of life).
I’m not up to date on what concrete things that community has done, but to be fair, it does seem necessary to first spread awareness about all those problems before tackling them. They might also be quite constrained by lack of effective coordination around their aims, which may be a main reason why not so many people within the EA community are actively even aiming to go the same way. But I think many people would already benefit from the (imo worldview-enriching) concepts in those books, if they can stand the rhetorics.
To me, The Uniting Church of Australia.
It's probably controversial to list a church, but I walked in to the church and got a bible study on how to effectively help people in global poverty, and absolutely loved it.
I definitely think that Churches are a good place to start for places similar to EA, simply because I find that communities around churches have a lot of what I call "intent to do good". Particularly, In my experience, they seem to be unusually disposed to help reduce global poverty.
Further, when coming into Christianity, I found that there are concepts that are incredibly similar to Peter Singer's notion of strong obligation to help the poor. Examples include:
I'm so convinced of this, that even though I would call myself an atheist, I still heavily involve myself with my church community in order to try make a difference in the way that people view the church, and to direct the church in ways that we can help more people.
Also not necessarily not not EA: https://www.eaforchristians.org/ :)