What the Bible Teaches About Animal Welfare: A Christian Perspective

Nnaemeka Emmanuel Nnadi

What the Bible Teaches About Animal Welfare: A Christian Perspective

Nnaemeka Emmanuel Nnadi

3 min readSep 10, 2025

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Tobias Häberli

10mo

I’m not sure arguing for animal welfare on a strict scriptural basis really works. I wish the Bible spoke clearly about the moral worth of animals, but I don't think it does.

Many of the examples don't show genuine care for animals to me. They seem to be about keeping society functioning (e.g. a working ox must not be muzzled but allowed to eat, the ox fallen into a pit), using animals to point to the all-encompassingness of a rule (e.g. even the ox and donkey rest on the Sabbath), and others use animals as illustration in parables (e.g. the lost sheep).

Some passages also point the other way. Almost all animals die in the flood because of human sin. The old testament sometimes commands the complete destruction of livestock along with people in condemned cities. In Luke 8, Jesus does not seem to treat pigs with mercy.

Jesus asked him, “What is your name?”
“Legion,” he replied, because many demons had gone into him. And they begged Jesus repeatedly not to order them to go into the Abyss.
A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. ³³When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

My guess is that if you want to make a case for animal welfare from a christian perspective, it works better to argue for it 'in spirit', acknowledging that animal welfare wasn’t really a priority in biblical times.

MatthewDahlhausen

10mo*

I understand you are trying to recast the Christian dominion interpretation, but it is worth mentioning that as an ideology it has long been overwhelming opposed or indifferent to animal welfare. Most popular dominion interpretations are in the mold of Rene Descartes, who thought animals automatons. The dominion framing is so severe that the most popular shocking vegan film is named after it.

Furthermore, the modern animal welfare movement is highly correlated with atheism, or at least skeptical approaches to understanding our relationship with non-human animals. It may be easier to push non-religious framings around animals rather than trying to re-interpret dominionism. I'm not sure how successful that will be depending on the culture where you live.

Nnaemeka Emmanuel Nnadi

10mo

Your observation about the correlation between the modern animal welfare movement and secular or skeptical worldviews is astute and widely recognized. It's a valid point that for many, a non-religious framing of our relationship with animals feels more intuitive and less burdened by historical baggage.
However, the effectiveness of any approach depends heavily on the cultural and social context. In many parts of the world, including in some communities within historically Christian nations, a significant portion of the population is deeply religious. For these individuals, a purely secular argument for animal welfare may not resonate as deeply as one rooted in their faith tradition.
For someone whose worldview is shaped by their faith, demonstrating that compassion for animals is not only compatible with their beliefs, but is a core expression of them, can be a powerful motivator. This is where reinterpreting concepts like "dominion" comes in. It's not about ignoring the problematic history of the term, but about offering an alternative, faith-affirming understanding that emphasizes stewardship, care, and love for all of creation.
Ultimately, a multi-pronged approach is likely the most successful. Secular arguments can be very effective for one audience, while faith-based arguments can open doors and change hearts in another. The goal is to reduce animal suffering, and to achieve that, we should use every tool at our disposal, in a way that is most effective for the specific audience we are trying to reach.

Seth Ariel Green 🔸

10mo*

If this subject is of interest, you might enjoy Matthew Scully's "Dominion: The Power of Man, the Suffering of Animals, and the Call to Mercy." His article a Brief for the Pigs gives a sense of his style & arguments:

> In the early 1980s, standing in the very place where Saint Francis lived, Pope John Paul II said of him: “His solicitous care, not only towards men, but also towards animals, is a faithful echo of the love with which God in the beginning pronounced his ‘fiat’ which brought them into existence. We too are called to a similar attitude. . . . It is necessary and urgent that with the example of the little poor man of Assisi, one decides to abandon unadvisable forms of domination, the locking up of all creatures.” Pope Benedict XVI, too, cautioned against “the industrial use of animals” and “the degrading of living creatures to a commodity,” as his successor, Francis, has spoken about the “disordered use” of animals in factory farms, the “wretchedness that leads us to mistreat an animal,” and the truth that, where cruelly made products are on offer, “purchasing is always a moral — and not simply economic — act.”

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