This is a story of growing apart.
I was excited when I first discovered Effective Altruism. A community that takes responsibility seriously, wants to help, and uses reason and science to do so efficiently. I saw impressive ideas and projects aimed at valuing, protecting, and improving the well-being of all living beings.
Today, years later, that excitement has faded. Certainly, the dedicated people with great projects still exist, but they've become a less visible part of a community that has undergone notable changes in pursuit of ever-better, larger projects and greater impact:
From concrete projects on optimal resource use and policy work for structural improvements, to avoiding existential risks, and finally to research projects aimed at studying the potentially enormous effects of possible technologies on hypothetical beings. This no longer appeals to me.
Now I see a community whose commendable openness to unbiased discussion of any idea is being misused by questionable actors to platform their views.
A movement increasingly struggling to remember that good, implementable ideas are often underestimated and ignored by the general public, but not every marginalized idea is automatically good. Openness is a virtue; being contrarian isn't necessarily so.
I observe a philosophy whose proponents in many places are no longer interested in concrete changes, but are competing to see whose vision of the future can claim the greatest longtermist significance.
This isn't to say I can't understand the underlying considerations. It's admirable to rigorously think about the consequences one must and can draw when taking moral responsibility seriously. It's equally valuable to become active and try to advance one's vision of the greatest possible impact.
However, I believe a movement that too often tries to increase the expected value of its actions by continuously reducing probabilities in favor of greater impact loses its soul. A movement that values community building, impact multiplying and getting funding much higher than concrete progress risks becoming an intellectual pyramid scheme.
Again, I’m aware that concrete, impactful projects and people still exist within EA. But in the public sphere accessible to me, their influence and visibility are increasingly diminishing, while indirect high-impact approaches via highly speculative expected value calculations become more prominent and dominant. This is no longer enough for me to publicly and personally stand behind the project named Effective Altruism in its current form.
I was never particularly active in the forum, and it took years before I even created an account. Nevertheless, I always felt part of this community. That's no longer the case, which is why I'll be leaving the forum. For those present here, this won't be a significant loss, as my contributions were negligible, but for me, it's an important step.
I'll continue to donate, support effective projects with concrete goals and impacts, and try to actively shape the future positively. However, I'll no longer do this under the label of Effective Altruism.
I'm still searching for a movement that embodies the ideal of committed, concrete effective (lowercase e) altruism. I hope it exists. Good luck to those here that feel the same.
There seems to be this belief that arthopod welfare is some ridiculous idea only justified by extreme utilitarian calculations, and that loads of EA animal welfare money goes to it at the expensive of many other things, and this just seems really wrong to me. Firstly, arthropods hardly get any money at all, they are possibly the most neglected, and certainly amongst the most neglected, areas of animal welfare. Secondly, the argument for arthropod welfare is essentially exactly the same as your classic antispeciesist arguments; there aren't morally relevant differences between arthropods and other animals that justifies not equally considering their interests (or if you want to be non-utilitarian, equally considering them). Insects can feel pain (or certainly, the evidence is probably strong enough that they would probably pass the bar of sentience under UK law), and have other sentient experiences, so why would we not care about their welfare? Indeed, non-utilitarian philosophers also take this idea seriously: Christine Korsgaard, one of the most prominent Kantian philosophers today, sees insects as part of the circle of animals that are under moral consideration, and Nussbaum's capabilities approach is restricted to sentient animals, and I think we have good reason to think insects are sentient as well. Many insects seem to have potentially rich inner lives, and have things that go well and badly for them, things they strive to do, feelings of pain etc. What principled reason could we give for their exclusion, that wouldn't be objectionably speciesist. Also, all arthropod welfare work at present is about farmed animals; those farmed animals just happen to be arthropods!