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How can we encourage people to include a 75 word Tl;dr: in every post? 75 words seems to be what is visible in the preview pane when hovering over the title of a post. 

Perhaps after hitting submit, people could be prompted if they wanted to add a Tl;dr to the top of the post.

  1. give the writer +2 karma if they fill a 75w "TL;DR" section in the post;
  2. Have a section "TL;DR-ed posts" in the front page
  3. Start a new convention by writing a comment "great post, thanks, it'd be even better if you had a TL;DR, what d'you think?" after each post you see (if you do that, I'll  promptly follow)

I thought this was a good idea. I have submitted this as a issue here: https://github.com/ForumMagnum/ForumMagnum/issues/4825

Would be cool if we could deploy a really great ML summarization tool to use on posts to make this sort of thing automatic.

You can quickly check what others are thinking about the articles you read online through a "bookmarklet": just one click on the bookmark in your browser takes you right to the Twitter response of any article.

In chrome you can create this by going to:
chrome://bookmarks/

"Add new bookmark"
Bookmark name:
Twitter response

URL:
javascript:window.location='https://twitter.com/search?q='+window.location

~140,000 people from Hong Kong might move to the UK this year (~322k in total over the next 5 years [source]).  

Are they particularly well placed to work on Sino-Western relations? (Because they're better at bridging cultural (and linguistic) gap and are likely highly determined). Should we prioritize helping them somehow?

Hong Kong linkup is a organisation for Brits to help their HK peers settle in. If you'd like a way to get to know the community of new HK immigrants, it's probably a good option. I've signed up already. https://www.hklinkup.uk/

I would have thought they would be unusually badly placed, because the regime will view them as traitors, for the same reason I would not recommend using apostates for outreach to muslims. 

That was precisely my point actually—just like Hirsi Ali might be well-placed to advocate for women's rights within Islam, people from Hong Kong might be well placed to highlight e.g. human rights issues in China. 

Ahh, in that case I agree that HKers, or even better Uighurs, would be well placed. But my impression was that 80k etc.'s concerns about China mainly revolved around things like improving Western-Chinese coordination to reduce the risk of war, AI race or climate change, rather than human rights. I would think that putting pressure on them for human rights abuses would be likely to make this worse, as the CCP views such activism as an attack on their system. It is hard to cooperate with someone if they are denouncing you as evil and funding your dissidents. 

Working on human rights were just an example, because of the comparison you raised,  it could also be CSET type work.

"RCTs in the Field of Development - A Critical Perspective" is a book that was recently published. Description below.

We cite one the chapters extensively in our "Growth and the case against randomista development" piece. 

The individual chapters seem all available for free in preprint version (e.g. http://ftp.iza.org/dp12882.pdf ).

---

In October 2019, Abhijit Banerjee, Esther Duflo, and Michael Kremer jointly won the 51st Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel "for their experimental approach to alleviating global poverty." But what is the exact scope of their experimental method, known as randomized control trials (RCTs)? Which sorts of questions are RCTs able to address and which do they fail to answer? The first of its kind, Randomized Control Trials in the Field of Development: A Critical Perspective provides answers to these questions, explaining how RCTs work, what they can achieve, why they sometimes fail, how they can be improved and why other methods are both useful and necessary. Bringing together leading specialists in the field from a range of backgrounds and disciplines (economics, econometrics, mathematics, statistics, political economy, socioeconomics, anthropology, philosophy, global health, epidemiology, and medicine), it presents a full and coherent picture of the main strengths and weaknesses of RCTs in the field of development. Looking beyond the epistemological, political, and ethical differences underlying many of the disagreements surrounding RCTs, it explores the implementation of RCTs on the ground, outside of their ideal theoretical conditions and reveals some unsuspected uses and effects, their disruptive potential, but also their political uses. The contributions uncover the implicit worldview that many RCTs draw on and disseminate, and probe the gap between the method's narrow scope and its success, while also proposing improvements and alternatives.

Without disputing the contribution of RCTs to scientific knowledge, Randomized Control Trials in the Field of Development warns against the potential dangers of their excessive use, arguing that the best use for RCTs is not necessarily that which immediately springs to mind. Written in plain language, this book offers experts and laypeople alike a unique opportunity to come to an informed and reasoned judgement on RCTs and what they can bring to development.

Table of Contents

General Introduction, Florent Bédécarrats, Isabelle Guérin, and François Roubaud
0:Randomization in the Tropics Revisited: A Theme and Eleven Variations, Sir Angus Deaton
1:Should the Randomistas (Continue to) Rule?, Martin Ravallion
2:Randomizing Development: Method or Madness?, Lant Pritchett
3:The Disruptive Power of RCTs, Jonathan Morduch
4:RCTs in Development Economics, Their Critics, and Their Evolution, Timothy Ogden
5:Reducing the Knowledge Gap in Global Health Delivery: Contributions and Limitations of Randomized Controlled trials, Andres Garchitorena, Megan Murray, Bethany Hedt-Gauthier, Paul Farmer, and Matthew Bonds
6:Trials and Tribulations: The Rise and Fall of the RCT in the WASH Sector, Dean Spears, Radu Ban, and Oliver Cumming
7:Microfinance RCTs in Development: Miracle or Mirage?, Florent Bédécarrats, Isabelle Guérin, and François Roubaud
8:The Rhetorical Superiority of Poor Economics, Agnès Labrousse
9:Are the 'Randomistas' Evaluators?, Robert Picciotto
10:Ethics of RCTs: Should Economists Care about Equipoise?, Michel Abramowicz and Ariane Szafarz
11:Using Priors in Experimental Design: How Much Are We Leaving on the Table?, Eva Vivalt
12:Epilogue: Randomization and Social Policy Evaluation Revisited, James J. Heckman
Interviews
 


 

A draft of Eric Schwitzgebel's new book 'The Weirdness of the World' from October 26, 2021 with a few EA-relevant themes:

1 In Praise of Weirdness 

2 If Materialism Is True, the United States Is Probably Conscious 

3 Universal Bizarreness and Universal Dubiety  

4 1% Skepticism  

5 Kant Meets Cyberpunk  

6 An Innocent and Wonderful Definition of Consciousness

7 Experimental Evidence for the Existence of an External World

8 The Loose Friendship of Visual Experience and Reality

9 Is There Something It’s Like to Be a Garden Snail? Or: How Sparse or Abundant Is Consciousness in the Universe?

10 The Moral Status of Future Artificial Intelligence: Doubts and a Dilemma

11 Weirdness and Wonder

 

Quote:

"1. What I Will Argue in This Book. 

Consider three huge questions: What is the fundamental structure of the cosmos? How does human consciousness fit into it? What should we value? What I will argue in this book – with emphasis on the first two questions, but also sometimes drawing implications for the third – is (1.) the answers are currently beyond our capacity to know, and (2.) we do nonetheless know at least this: Whatever the truth is, it’s weird. Careful reflection will reveal all of the viable theories on these grand topics to be both bizarre and dubious. In Chapter 3 (“Universal Bizarreness and Universal Dubiety”), I will call this the Universal Bizarreness thesis and the Universal Dubiety thesis. Something that seems almost too crazy to believe must be true, but we can’t resolve which of the various crazy-seeming options is ultimately correct. If you’ve ever wondered why every wide-ranging, foundations-minded philosopher in the history of Earth has held bizarre metaphysical or cosmological views (each philosopher holding, seemingly, a different set of bizarre views), Chapter 3 offers an explanation. I will argue that given our weak epistemic position, our best big-picture cosmology and our best theories of consciousness are tentative, modish, and strange. Strange: As I will argue, every approach to cosmology and consciousness has bizarre implications that run strikingly contrary to mainstream “common sense”. Tentative: As I will also argue, epistemic caution is warranted, partly because theories on these topics run so strikingly contrary to common sense and also partly because they test the limits of scientific inquiry. Indeed, dubious assumptions about the fundamental structure of mind and world frame or undergird our understanding of the nature and value of scientific inquiry, as I discuss in Chapters 4 (“1% Skepticism”), 5 (“Kant Meets Cyberpunk”), and 7 (“Experimental Evidence for the Existence of an External World”)

Modish: On a philosopher’s time scale – where a few decades ago is “recent” and a few decades hence is “soon” – we live in a time of change, with cosmological theories and theories of consciousness rising and receding based mainly on broad promise and what captures researchers’ imaginations. We ought not trust that the current range of mainstream academic theories will closely resemble the range in a hundred years, much less the actual truth. Even the common garden snail defies us (Chapter 9, “Is There Something It’s Like to Be a Garden Snail?”). Does it have experiences? If so, how much and of what kind? In general, how sparse or abundant is consciousness in the universe? Is consciousness – feelings and experiences of at least the simplest, least reflective kind – cheap and common, maybe even ubiquitous? Or is consciousness rare and expensive, requiring very specific conditions in the most sophisticated organisms? Our best scientific and philosophical theories conflict sharply on these questions, spanning a huge range of possible answers, with no foreseeable resolution. The question of consciousness in near-future computers or robots similarly defies resolution, but with arguably more troubling consequences: If constructions of ours might someday possess humanlike emotions and experiences, that creates moral quandaries and puzzle cases for which our ethical intuitions and theories are unprepared. In a century, the best ethical theories of 2022 might seem as quaint and inadequate as medieval physics applied to relativistic rocketships (Chapter 10, “The Moral Status of Future Artificial Intelligence: Doubts and a Dilemma”)."


 

The question I'd have about "human enhancement" with technology, is what is one's hard limit to moral goodness, and thus one's "fatedness to the evilness of relative privation of goodness as compared to another" given that we have very little such technology at present, and how can one reliably determine it?

Ideas for forum: 

If we had a tag called "Links" for  posts that aren't displayed on the front page, then we could have a "Hackernews"/ "Reddit" style section were people can share -without comment- external links related to EA or that could be discussed in the context of EA. This would be different from current "link posts" which might have a higher (imagined) bar to posting.

Along a similar lines, there could be a low effort way for the current Shortform function to emulate Twitter, where the 'magic' sorting algorithm also takes into account the length of the post.

Likelihood of nuclear winter
Two recent 80k podcasts [1, 2] deal with nuclear winter (EA wiki link). One episode discusses bias in nuclear winter research (link to section in transcript). The modern case for nuclear winter is based on modelling by Robock, Toon, et al. (e.g. see them being acknowledged here). Some researchers have criticized them, suggesting the nuclear winter hypothesis is implausible and that the research is biased and has been instrumentalized for political reasons (e.g. paper paper, citation trail of recent modelling work out of Los Alamos National Labs, which couldn’t replicate the nuclear winter effect). One recent paper summarizes the disagreements between the different modelling camps. Another paper suggests that nuclear war might also damage the ozone layer.

Related: New audible of 'Hacking the Bomb'  on cyber nuclear security.

[Years of life lost due to C19]

A recent meta-analysis looks at C-19-related mortality by age groups in Europe and finds the following age distribution:

< 40: 0.1%

40-69: 12.8%

≥ 70: 84.8%

In this spreadsheet model I combine this data with Metaculus predictions to get at the years of life lost (YLLs) due to C19.

I find C19 might cause 6m - 87m YYLs (highly dependending on # of deaths). For comparison, substance abuse causes 13m, diarrhea causes 85m YYLs.

Countries often spend 1-3x GDP per capita to avert a DALY, and so the world might want to spend $2-8trn to avert C19 YYLs (could also be a rough proxy for the cost of C19).

One of the many simplifying assumptions of this model is that excludes disability caused by C19 - which might be severe.

Are the diarrhea and substance abuse numbers annualized? (does diarrhea cost 85 m YLL/yr)

Inspired by Alex Berger talking about donating a kidney on the 80k podcast.

Could one increase kidney donations by subsidizing surgical excess fat removal for donors?

One might be able to remove fat and donate a kidney in one procedure.

Maybe this would raise fewer bioethical objections and make this more tractable.

Giving a kidney in exchange for money sounds less "exploitative" (I don't think it is, I am modeling public perception) than providing a kidney in exchange for beauty surgery because expectations are more explicit for money than a beauty surgery.

I think this is basically because

  • People in need of such surgery are either "irrationally" obsessed with their body image or in need of medical intervention they can't afford.
  • I imagine giving a kidney in exchange for fat removal will be more regretful:
    • Receiving money is a reasonably straightforward/bounded event [e.g., not "wasting money" afterward is personal responsibility].
    • While fat removal implicitly sells persistent results. Getting weight back is plausible, and people are likely to misprice the risks due to wishful thinking. Also, incentives are pretty asymmetric, so "I was misled about efficacy" might be a common complaint.

My brain dump "Potential priority areas within cognitive sciences (psychology, neuroscience, and philosophy of mind)"

https://docs.google.com/document/d/12m_KDzKWfwQebrHGN4G4XCVIYPUHrm05Z6SB_loZr5w/edit

Feel free to contribute by making suggested edits!