Added Sep 26 2019: I'm not going to do an analysis or summary of these responses – but I and others think it would be interesting to do so. If you'd like to do so, I'd welcome that and will link your summary/analysis in the top of this post here. All the data is accessible in the Google Spreadsheet below.
Submit your answers anonymously here: https://docs.google.com/forms/d/e/1FAIpQLSfiUmvT4Z6hXIk_1xAh9u-VcNzERUPyWGmJjJQypZb943Pjsg/viewform?usp=sf_link
See the results here: https://docs.google.com/forms/d/e/1FAIpQLSfiUmvT4Z6hXIk_1xAh9u-VcNzERUPyWGmJjJQypZb943Pjsg/viewanalytics?usp=form_confirm
And you can see all responses beyond just the first 100 here: https://docs.google.com/spreadsheets/d/1D-2QX9PiiisE2_yQZeQuX4QskH57VnuAEF4c3YlPJIA/edit?usp=sharing
Inspired by: http://www.paulgraham.com/say.html
Let's start with a test: Do you have any opinions that you would be reluctant to express in front of a group of your peers?
If the answer is no, you might want to stop and think about that. If everything you believe is something you're supposed to believe, could that possibly be a coincidence? Odds are it isn't. Odds are you just think what you're told.
Why this is a valuable exercise
Some would ask, why would one want to do this? Why deliberately go poking around among nasty, disreputable ideas? Why look under rocks?
I do it, first of all, for the same reason I did look under rocks as a kid: plain curiosity. And I'm especially curious about anything that's forbidden. Let me see and decide for myself.
Second, I do it because I don't like the idea of being mistaken. If, like other eras, we believe things that will later seem ridiculous, I want to know what they are so that I, at least, can avoid believing them.
Third, I do it because it's good for the brain. To do good work you need a brain that can go anywhere. And you especially need a brain that's in the habit of going where it's not supposed to.
Great work tends to grow out of ideas that others have overlooked, and no idea is so overlooked as one that's unthinkable. Natural selection, for example. It's so simple. Why didn't anyone think of it before? Well, that is all too obvious. Darwin himself was careful to tiptoe around the implications of his theory. He wanted to spend his time thinking about biology, not arguing with people who accused him of being an atheist.
Thanks to Khorton for the suggestion to do it as a Google form.
Hey John,
First: Many positions in the public discourse are still strongly silenced. To borrow an idea from Scott Alexander, the measure of how silenced something is is not how many people talk publicly about it, but the ratio of people who talk publicly about it to the people who believe it. If a lot of people in a form say they believe something but are afraid to talk about it, I think it's a straightforward sign that they do feel silenced. I think you should indeed update that, to borrow some of your examples, when someone makes an argument for negative utilitarianism, or human enhancement, or abortion, or mental health, that several people are feeling grateful that the person is stepping out and watching with worry to see whether the person gets attacked/dismissed/laughed at. I'm pretty sure I personally have experienced seeing people lose points socially for almost every single example you listed, to varying degrees.
Second: Even for social and political movements, it's crucial to know what people actually believe but don't want to say publicly. The conservative right in the US of the last few decades would probably have liked to know that many people felt silenced about how much they liked gay marriage, given the very sudden swing in public opinion on that topic; they could then have chosen not to build major political infrastructure around the belief that their constituents would stand by that policy position. More recently I think the progressive left of many countries in Europe, Australia and the US would appreciate knowing when people are secretly more supportive of right wing policies, as there has been (IIRC) a series of elections and votes where the polls predicted a strong left-wing victory and in reality there was a slight right-wing victory.
Third: I think the public evidence of the quality of the character of people working on important EA projects is very strong and not easily overcome. You explain that it's important to you that folks at your org saw it and they felt worried that EA contains lots of bad people, or people who believe unsavoury things, or something. I guess my sense here is that there is a lot of strong, public evidence about the quality of people who are working on EA problems, about the insights that many public figures in the community have, and about the integrity of many of the individuals and organisation.
I am interested in being part of a network of people who build trust through costly (yet worthwhile) acts of ethics, integrity, and work on important problems, and I do not think the above public Form is a risk to the connections of that network.
Fourth: It's true that many social movements have been able to muster a lot of people and political power behind solving important problems, and that this required them to care a lot about PR and hold very tight constraints on what they can be publicly associated with (and thus what they're allowed to say publicly). I think however, that these social movements are not capable of making scientific and conceptual progress on difficult high-level questions like cause prioritisation and the discovery of crucial considerations.
They're very inflexible; by this I don't merely mean that they're hard to control and can take on negative affect (e.g. new atheism is often considered aggressive or unkind), but that they often cannot course correct or change their minds (e.g. environmentalism on nuclear energy, I think) in a way that entirely prohibits intellectual progress. Like, I don't think you can get 'environmentalism, but for cause prioritisation' or 'feminism, but for crucial considerations'. I think the thing we actually want here is something much closer to 'science', or 'an intellectual movement'. And I think your points are much less applicable to a healthy scientific community.
I hope this helps to communicate where I'm coming from.