This is a linkpost for https://confusopoly.com/2019/04/03/the-optimizers-curse-wrong-way-reductions/.
Summary
I spent about two and a half years as a research analyst at GiveWell. For most of my time there, I was the point person on GiveWell’s main cost-effectiveness analyses. I’ve come to believe there are serious, underappreciated issues with the methods the effective altruism (EA) community at large uses to prioritize causes and programs. While effective altruists approach prioritization in a number of different ways, most approaches involve (a) roughly estimating the possible impacts funding opportunities could have and (b) assessing the probability that possible impacts will be realized if an opportunity is funded.
I discuss the phenomenon of the optimizer’s curse: when assessments of activities’ impacts are uncertain, engaging in the activities that look most promising will tend to have a smaller impact than anticipated. I argue that the optimizer’s curse should be extremely concerning when prioritizing among funding opportunities that involve substantial, poorly understood uncertainty. I further argue that proposed Bayesian approaches to avoiding the optimizer’s curse are often unrealistic. I maintain that it is a mistake to try and understand all uncertainty in terms of precise probability estimates.
I go into a lot more detail in the full post.
The problem of the optimizer's curse is that the EV estimates of high-EV-options are predictably over-optimistic in proportion with how unreliable the estimates are. That problem doesn't exist anymore.
The fact that you don't have guaranteed accurate information doesn't mean the optimizer's curse still exists.
Well there is, just spend too much time worrying about model uncertainty and other people's priors and too little time worrying about expected value estimation. Then you're solving the optimizer's curse too much, so that your charity selections will be less accurate and predictably biased in favor of low EV, high reliability options. So it's a bad idea, but you've solved the optimizer's curse.
Maximize the expected outcome over the distribution of possibilities.
What do you mean by "the priors"? Other people's priors? Well if they're other people's priors and I don't have reason to update my beliefs based on their priors, then it's trivially true that this doesn't give me a reason to prefer the action. But you seem to think that other people's priors will be "reasonable", so obviously I should update based on their priors, in which case of course this is true - but only in a banal, trivial sense that has nothing to do with the optimizer's curse.
Hm? You're just suggesting updating one's prior by looking at other people's priors. Assuming that other people's priors might be rational, this is banal - of course we should be reasonable, epistemically modest, etc. But this has nothing to do with the optimizer's curse in particular, it's equally true either way.
I ask the same question I asked of OP: give me some guidance that applies for estimating the impact of maximizing actions that doesn't apply for estimating the impact of randomly selected actions. So far it still seems like there is none - aside from the basic idea given by Muelhauser.
Is the problem the lack of guaranteed knowledge about charity impacts, or is the problem the optimizer's curse? You seem to (incorrectly) think that chipping away at the former necessarily means chipping away at the latter.