A few years ago, I read The Life You Can Save by Peter Singer. I felt deeply inspired. The idea that charities could be compared using evidence and reason, the thought that I could save many lives without sacrificing my own happiness: I found these ideas meaningful, and I hoped they would give my life a sense of purpose (even if other factors were likely also at play).
I became an Intro Fellow and read more. I went to conferences and retreats. I now lead my university group.
But I’m frustrated.
I’m now asked to answer for the actions of a man who defrauded millions of people, and for the purchase of castles and $2000+ coffee tables.
I’m now associated with predatory rationalists.
I’m now told to spend my life reducing existential risk by .00001 percent to protect 1018 future humans, and forced to watch money get redirected from the Global South to AI researchers.[1]
This is not what I signed up for.
I used to be proud to call myself an EA. Now, when I say it, I also feel shame and embarrassment.
I will take the Giving What We Can pledge, and I will stay friends with the many kind EAs I’ve met.
But I no longer feel represented by this community. And I think a lot of others feel the same way.
Edit log (2/6/23, 12:28pm): Edited the second item of the list, see RobBensinger's comment.
- ^
This is not to say that longtermism is completely wrong—it’s not. I do, however, think "fanatical" or "strong" longtermism has gone too far.
Is influencing the far future really tractable? How is x-risk reduction not a Pascal's mugging?
I agree that future generations are probably too neglected right now. But I just don't find myself entirely convinced by the current EA answers to these questions. (See also.)
Why would you take the TIME article at face value on this?
It doesn't even get the language right. I'm poly, and I have never once heard people talk about "joining a polycule" as the thing someone chooses to do. That's not how it works. You choose to date someone. "Polycule" just describes the set of people who you are dating, who your partner(s) are dating, who their partner(s) are dating, and so on. Dating someone doesn't imply anything about how you have to relate to your metamours, much less people farther distant in the polycule. Sometimes you may never even know the full extent of your polycule.
I don't know of a single poly person who would approve of the dynamic that the TIME article seems to describe, or any reason to think it is an accurate description of how EA works. Of course you shouldn't shame people into dating you. Of course you shouldn't leverage professional power for sexual benefit. Of course it's good to be an EA and buy bed nets whether you are poly or monogomous. Nobody that I know of, poly or monogomous, disagrees with this. The fact that you think poly people do is what shows your prejudice. I suggest you try getting to know a poly person, talk to a poly person about their relationship(s), before opening your mouth on the subject again.