Rethink Priorities’ Worldview Investigation Team (WIT) will run an Ask Me Anything (AMA). We’ll reply on the 7th and 8th of August. Please put your questions in the comments below!
What’s WIT?
WIT is Hayley Clatterbuck, Bob Fischer, Arvo Munoz Moran, David Moss, and Derek Shiller. Our team exists to improve resource allocation within and beyond the effective altruism movement, focusing on tractable, high-impact questions that bear on strategic priorities. We try to take action-relevant philosophical, methodological, and strategic problems and turn them into manageable, modelable problems. Our projects have included:
- The Moral Weight Project. If we want to do as much good as possible, we have to compare all the ways of doing good—including ways that involve helping members of different species. This sequence collects Rethink Priorities' work on cause prioritization across different kinds of animals, human and nonhuman. (You can check out the book version here.)
- The CURVE Sequence. What are the alternatives to expected value maximization (EVM) for cause prioritization? And what are the practical implications of a commitment to expected value maximization? This series of posts—and an associated tool, the Cross-Cause Cost-Effectivesness Model—explores these questions.
- The CRAFT Sequence. This sequence introduces two tools: a Portfolio Builder, where the key uncertainties concern cost curves and decision theories, and a Moral Parliament Tool, which allows for the modeling of both normative and metanormative uncertainty. The Sequence’s primary goal is to take some first steps toward more principled and transparent ways of constructing giving portfolios.
In the coming months, we’ll be working on a model to assess the probability of digital consciousness.
What should you ask us?
Anything! Possible topics include:
- How we understand our place in the EA ecosystem.
- Why we’re so into modeling.
- Our future plans and what we’d do with additional resources.
- What it’s like doing “academic” work outside of academia.
- Biggest personal updates from the work we’ve done.
Acknowledgments
This post was written by the Worldview Investigation Team at Rethink Priorities. If you like our work, please consider subscribing to our newsletter. You can explore our completed public work here.
As an environmentalist, even though I acknowledge that much extremely worthwhile research is being done by EA organisations, especially on AI safety, some of the work being done in other areas makes me put my head in my hands and groan in despair. The profound ignorance in effective altruist circles of environmental science, like that of the planetary boundaries [1], for example, which demonstrates the absolute interconnectedness and interdependence of humans and the biosphere - their essential oneness - is depressing, as is the anthropocentrism [2] of the attitudes embedded in some moral philosophical positions.
Let's consider the example given in the Metanormative Method supplement to the Rethink Priorities’ Charitable Resource Allocation Frameworks and Tools Sequence (the CRAFT Sequence), which is blind to the ecological perspective:
"An example of moral uncertainty
Take the following scenario. A rural village has a growing human population that it is struggling to feed, so it wants to expand its grazing territory into the adjacent countryside. However, the village abuts a forest that is home to an endangered endemic species of monkeys that doesn’t have suitable habitat elsewhere. If the forest is razed, the monkeys will starve. However, a greater number of humans will be fully nourished. If the forest is not razed, then many villagers will face nutritional deficiencies, leading to serious health problems and possible death. You are tasked with deciding what should be done with the forest. You are morally uncertain, assigning some credence to each of the following worldviews, which give very different recommendations about what you ought to do:
Species-neutral justice: The welfare of all individuals matters equally, regardless of species. Justice requires that we secure a minimal amount of welfare for every individual, not that we maximize the overall or average welfare. Recommendation: preserve the monkeys’ habitat because it is necessary for them to live.
Species-neutral utilitarianism: The welfare of all individuals matters equally, regardless of species. The correct action is the one that maximizes overall welfare, even if it requires sacrificing the interests of some individuals. Recommendation: raze the forest because it will result in greater overall welfare.
Humans-only prioritarianism: Human welfare matters much more than monkey welfare. The correct action is the one that has the best overall consequences for welfare, where the welfare of the worst off is given extra weight. Recommendation: raze the forest because that will save humans, and the interests of the monkeys are not morally important in comparison."
Can you see the problem here?
No solution or moral theory is offered which takes into account the planetary boundaries and which acknowledges that that which is good for the planet is good for all of us. Razing the forest may provide a short term solution for that particular tribe's needs but since it undermines the global commons - the forests which are necessary to create the very air we breathe and to regulate the hydrological systems, prevent desertification, and preserve the biodiversity, the web of life in which we are all held - it is ultimately unacceptable because it would lead to the death of all humans and all life on earth if pushed to the extreme.
The example given also does not offer the solution of the tribe learning to restrict its population so that it can live in harmony with the monkeys in their forest.
Any moral philosophy which is anthropocentric, i.e. which does not acknowledge the essential oneness of humanity with nature, the fact that we are all in this together, is no better morally than religions that tell humans that they are the pinnacle of creation and should go forth and multiply and rule over the Earth.
Yes, it's that bad.
Effective altruists who fail to acknowledge environmental science and the need to protect the global commons, who put human needs above all others, are essentially like fundamentalist Christians. Examples like these show that effective altruism is out of touch with the existential risks caused by its anthropocentrism. One might as well call it EAA - Effective Anthropocentric Altruism - except that anthropocentrism is, in the long term, ineffective, rather than effective. It keeps humanity on our current trajectory, hurtling towards the precipice of extinction.
In my view, the EA movement will die unless it acknowledges these shortcomings and fully embraces environmentalism. But there may be hope for a reformed kind of effective altruism to supplant its current anthropocentric phase: Effective Ecocentric Altruism, or EEA.
Yes. I could live with that.
Literally.
So, in a nutshell:
Anthropocentric = Death/Existential Risk-Precipitating = Ineffective
but
Ecocentric = Life-Sustaining = Effective
As I stated in a previous post, there are no altruists on a dead planet. So let this mark the end of the era of Ineffective Anthropocentric Altruism! And let the the era of Effective Ecocentric Altruism begin!
References + Abstracts
[1] Earth beyond six of nine planetary boundaries
KATHERINE RICHARDSON HTTPS://ORCID.ORG/0000-0003-3785-2787 , WILL STEFFEN, [...], AND JOHAN ROCKSTRÖM HTTPS://ORCID.ORG/0000-0001-8988-2983+26 authorsAuthors Info & Affiliations
SCIENCE ADVANCES 13 Sep 2023 Vol 9, Issue 37 DOI: 10.1126/sciadv.adh2458
Abstract
This planetary boundaries framework update finds that six of the nine boundaries are transgressed, suggesting that Earth is now well outside of the safe operating space for humanity. Ocean acidification is close to being breached, while aerosol loading regionally exceeds the boundary. Stratospheric ozone levels have slightly recovered. The transgression level has increased for all boundaries earlier identified as overstepped. As primary production drives Earth system biosphere functions, human appropriation of net primary production is proposed as a control variable for functional biosphere integrity. This boundary is also transgressed. Earth system modeling of different levels of the transgression of the climate and land system change boundaries illustrates that these anthropogenic impacts on Earth system must be considered in a systemic context.
https://www.science.org/doi/10.1126/sciadv.adh2458
[2] The Anthropocentric Ontology of International Environmental Law and the Sustainable Development Goals: Towards an Ecocentric Rule of Law in the Anthropocene In: Global Journal of Comparative Law Volume 7 Issue 1 (2018) Authors: Louis J. Kotzé and Duncan French
Abstract
In this article we argue that the Anthropocene’s deepening socio-ecological crisis amplifies demands on, and exposes the deficiencies of, our ailing regulatory institutions, including that of international environmental law (iel). Many of the perceived failures of iel have been attributed to the anthropocentric, as opposed to the ecocentric, ontology of this body of law. As a result of its anthropocentric orientation and the resultant deficiencies, iel is unable to halt the type of human behaviour that is causing the Anthropocene, while it exacerbates environmental destruction, gender and class inequalities, growing inter- and intra-species hierarchies, human rights abuses, and socio-economic and ecological injustices. These are the same types of concerns that the recently proclaimed Sustainable Development Goals (sdgs) set out to address. The sdgs are, however, themselves anthropocentric; an unfortunate situation which reinforces the anthropocentrism of iel and vice versa. Considering the anthropocentric genesis of iel and the broader sdgs framework, this article sets out to argue that the anthropocentrism inherent in the ontological orientation of iel and the sdgs risks exacerbating Anthropocene-like events, and a more ecocentric orientation for both is urgently required to enable a more ecocentric rule of law to better mediate the human-environment interface in the Anthropocene. Our point of departure is that respect for ecological limits is the only way in which humankind, acting as principal global agents of care, will be able to ensure a sustainable future for human and non-human constituents of the Earth community. Correspondingly, the rule of law must also come to reflect such imperatives.
https://brill.com/view/journals/gjcl/7/1/article-p5_5.xml
We appreciate your perspective; it provides us with a chance to clarify our goals. The case you refer to was intended as an example of the ways in which normative uncertainty matters and we did not mean for the views there accurately model real-world moral dilemmas or the span of reasonable responses to them.
However, you might also object that we don’t really make it possible to incorporate the intrinsic valuing of natural environments in our moral parliament tool. Some might see this as an oversight. Others might be concerned about other missing subjects ... (read more)