Leif Wenar thoughtfully critiqued EA in "Poverty is No Pond" (2011) & just wrote a critique in WIRED. He is a philosophy professor at Stanford & author of Blood Oil.
Edit:
My initial thoughts (which are very raw & will likely change & I will accordingly regret having indelibly inscribed on the Internet):
Initially, after a quick read-through, my take is he does a great job critiquing EA as a whole & showing the shortfalls are not isolated incidents. But none of the incidents were news to me. I think there's value in having these incidents/critique (well) written in a single article.
But, really, I'm interested in the follow-up piece / how to reform EA or else the alternative to EA / what’s next for the many talented young people who care, want to do good, & are drawn to EA. I'd love to hear y'all's thoughts on this.
Edit: Share your Qs for Leif here.
Edit: Archive link to article.
Edit (4.5.24): See also GiveWell's comment and On Leif Wenar's Absurdly Unconvincing Critique Of Effective Altruism.
I've updated toward thinking there's probably not much reason to read the article.
My impression is that Leif has a strong understanding of EA and thoughtful critiques of it, both as a set of tools and a question (and of course specific actions / people). I feel there's a significant difference between the WIRED article and my conversations with him. In conversation, I think he has many thoughtful comments, which I'd hoped the WIRED article would capture. I shared the article out of this hope, though in reality it's heavy on snark and light on substance, plus (I agree with many of you) contains strawmanning and misrepresentations. I wish for his substantive thoughts to be shared and engaged with in the future. But, in the meantime, thank you to everyone who shared your responses below, and I'm sorry it was likely a frustrating and unfruitful read and use of time.
Thank you, M, for sharing this with me & encouraging me to connect.
I wasn't really impressed or persuaded by it to be honest, actually the more I read it the worse it got. I agree with you that he'd make a very interesting 80k podcast guest if he and Rob got the chance to go at it hammer and tongs, but I don't think the current team are up for adversarial conversations (even well-mannered ones) that it would probably turn out to be.
Poverty is No Pond is right to point out the vast complexity of understanding the potential impacts that aid interventions might have, but I think this empirical and moral cluelessness applies to all actions all the time, and he doesn't seem to apply them to his friend Aaron. There's a funny section in the linked piece where he excoriates GiveWell for their hedging language - yet in Poverty is No Pond he laments that more of those in the aid space aren't more humbly agnostic. Even if we are clueless about how the world works, we must still act in one way or another. He doesn't seem to give any evidence for his suggestions about from epistemic nihilism and personal/lived experience.
I don't think pointing out that bednets can be used for fishing is a very strong argument against them, and I don't necessarily trust Wenar's assessment of the evidence here when compared to AMF, GiveWill, and others in the space. Just as he uses the "It’s difficult to get a man to understand something, said Upton Sinclair, when his salary depends on his not understanding it." line to criticse Ord, I can use it to criticise him here, and much of his view on the value of quantification and empirical research.
A lot of the piece is written in a very hostile, and honestly child-like manner to me. The parts about MacAskill are blazingly hostile, to the point that it comes off as much more hit-piecy than truth-seeking. Like the whole bit about 'altruism' just seems to underline how little Wenar really understands about EA. I don't think the SBF is insightful or adds much to what's been reported on elsewhere.
By the bit it got to longtermism it started to look increasingly ahistorical, pure conjecture, and vitriol, and I lost interest in reading beyond a quick skim. Maybe I've been harsh, but I think that it probably deserves to be treated harshly.
I cannot really speak to how good or honest Will's public-facing stuff about practical charity evaluation is, and I find WWOTF a bit shallow outside of the really good chapter on population ethics where Will actually has domain expertise. But the claim that Will is hilariously incompetent as a philosopher is, frankly, garbage. As is the argument for it that Will once defined altruism in a non-standard way. Will regularly publishes in leading academic philosophy journals. He became the UK equivalent of a tenured prof super young at one of the world's best u... (read more)