Leif Wenar thoughtfully critiqued EA in "Poverty is No Pond" (2011) & just wrote a critique in WIRED. He is a philosophy professor at Stanford & author of Blood Oil.
Edit:
My initial thoughts (which are very raw & will likely change & I will accordingly regret having indelibly inscribed on the Internet):
Initially, after a quick read-through, my take is he does a great job critiquing EA as a whole & showing the shortfalls are not isolated incidents. But none of the incidents were news to me. I think there's value in having these incidents/critique (well) written in a single article.
But, really, I'm interested in the follow-up piece / how to reform EA or else the alternative to EA / what’s next for the many talented young people who care, want to do good, & are drawn to EA. I'd love to hear y'all's thoughts on this.
Edit: Share your Qs for Leif here.
Edit: Archive link to article.
Edit (4.5.24): See also GiveWell's comment and On Leif Wenar's Absurdly Unconvincing Critique Of Effective Altruism.
I've updated toward thinking there's probably not much reason to read the article.
My impression is that Leif has a strong understanding of EA and thoughtful critiques of it, both as a set of tools and a question (and of course specific actions / people). I feel there's a significant difference between the WIRED article and my conversations with him. In conversation, I think he has many thoughtful comments, which I'd hoped the WIRED article would capture. I shared the article out of this hope, though in reality it's heavy on snark and light on substance, plus (I agree with many of you) contains strawmanning and misrepresentations. I wish for his substantive thoughts to be shared and engaged with in the future. But, in the meantime, thank you to everyone who shared your responses below, and I'm sorry it was likely a frustrating and unfruitful read and use of time.
Thank you, M, for sharing this with me & encouraging me to connect.
"Negative utilitarian" isn't the right term here. Negative utilitarianism is the view that you should minimize total suffering. It doesn't say your not allowed to cause some suffering in doing so, so long as you take the action that reduces suffering the most on net. The "benefits" of Give Directly's work are a mixture of suffering reduction and positive stuff, and the harms of the theft are also a mixture of suffering and positive benefits blocked. NU is the view that you should only care about suffering and not the positive benefits in assessing whether GD does more good than harm .It's not a view about not doing harm instrumentally. (And in fact, any sensible negative utilitarian will recognize that increasing positive happiness actually usually also decreases suffering for that person, since it helps prevent boredom etc.)
Insofar as Wenar is claiming that you should never do anything that is even an indirect cause of harms committed by other people, even if it's a net benefit, I think that is just not at all convincing, for reasons both I and Richard Y Chappell have given elsewhere: it would paralyze all action by anyone ever, and it doesn't have the common sense support of "don't do evil things, even to achieve good outcomes". I suppose someone could argue the harm was direct here though, since it was GD's own staff who stole the money?
On the other hand, if his claim is just that GD might be doing more harm than good, then the specifics of how much money was stolen v. how much money GD gives out are relevant. If his claim is that GiveWell should incorporate harms more into the stuff they right up about the charities, again, the actual importance of the harms is relevant, since GiveWell can't write up everything, and should include/exclude stuff from right-ups on the basis of how important that stuff is. If his claim is just that GiveWell needs to take the caveats about indirect harms they already include in long detailed reports and display them prominently in summaries, again, the level of the harms seems important, because the summary should be giving the most important stuff.