I'm posting this to tie in with the Forum's Draft Amnesty Week (March 11-17) plans, but it is also a question of more general interest. The last time this question was posted, it got some great responses.
This post is a companion post for What posts are you thinking about writing?
When answering in this thread, I suggest putting each idea in a different answer, so that comment threads don't get too confusing.
If you think someone has already written the answer to a user's question, consider lending a hand and linking it in the comments.
A few suggestions for possible answers:
- A question you would like someone to answer: “How, historically, did AI safety become an EA cause area?”
- A type of experience you would like to hear about: “I’d love to hear about the experience of moving from consulting into biosecurity policy. Does anyone know anyone like this who might want to write about their experience?”
If you find yourself with loads of ideas, consider writing a full "posts I would like someone to write" post.
Draft Amnesty Week
If you see a post idea here which you think you might be positioned to answer, Draft Amnesty Week (March 11-17) might be a great time to post it. In Draft Amnesty Week, your posts don't have to be fully thought through, or even fully drafted. Bullet-points and missing sections are allowed, so you can have a lower bar for posting.
I would really love to see someone, ideally someone with a background in philosophy, explore what effective altruism (either EA as a whole or various sub-causes of EA) would look like if the Epicurean view of death, namely that death is neither bad nor good (nor "neutral") for the individual who dies since they themselves cannot experience the sensation, and by extension the badness (or goodness), of death[1], were to actually be taken seriously.
I am not a philosopher, nor am I studying philosophy, and thus I believe I would not be able to tackle this project with the rigour and depth I feel it needs. Despite my limited knowledge on the subject, and as unintuitive as this idea of how to treat death may appear, I am as yet unable to rationalise my way out of the overall idea, which seems trivial when I really think about it. Given this, however, I am quite disappointed that it doesn't appear to be taken seriously, or even mentioned, within EA (a few brief mentions of it, most prominently here by the Happier Lives Institute, but unfortunately not much elsewhere).
I have been reading[2] "Epicurus and the Singularity of Death" by David B. Suits[3], through which the author attempts to defend the Epicurean view of death, first in its abstract form and then by testing its implications against real-life cases such as premature death, deprivation, killing and suicide, among others. I believe this book may be of use to some who wish to go down this particular rabbit hole.
Death happens to all living beings, and it is central to almost all ethical theories and beliefs throughout history, and Epicurus' idea of death is, I assume at least, commonly studied in courses on the philosophy of death. An issue as important as death, therefore, ought to be explored and discussed fully and thoroughly, which I do not at all see in the EA community regarding the Epicurean view.
Epicurus' Letter to Menoeceus; translated by Cyril Bailey (1926)
I had to take a break from it about a third of the way through in order to focus on my studies, but I will return to it once I am able to.
Get the PDF for free off LibGen if you want
I was originally going to write an essay based on this prompt but I don't think I actually understand the Epicurean view well enough to do it justice. So instead, here's a quick list of what seem to me to be the implications. I don't exactly agree with the Epicurean view but I do tend to believe that death in itself isn't bad, it's only bad in that it prevents you from having future good experiences.