Edit to add (9/1/2023): This post was written quickly and I judged things prematurely. I also regret not reaching out to Effective Ventures before posting it. Regarding my current opinion on the Abbey: I don't have anything really useful to say that isn't mentioned by others. The goal of this post was to ask a question and gather information, mostly because I was very surprised. I don't have a strong opinion on the purchase anymore and the ones I have are with high uncertainty. More thoughts in my case for transparent spending.
Yesterday morning I woke up and saw this tweet by Émile Torres: https://twitter.com/xriskology/status/1599511179738505216
I was shocked, angry and upset at first. Especially since it appears that the estate was for sale last year for 15 million pounds: https://twitter.com/RhiannonDauster/status/1599539148565934086
I'm not a big fan of Émile's writing and how they often misrepresent the EA movement. But that's not what this question is about, because they do raise a good point here: Why did CEA buy this property? My trust in CEA has been a bit shaky lately, and this doesn't help.
Apparently it was already mentioned in the New Yorker piece: https://www.newyorker.com/magazine/2022/08/15/the-reluctant-prophet-of-effective-altruism#:~:text=Last year%2C the Centre for Effective Altruism bought Wytham Abbey%2C a palatial estate near Oxford%2C built in 1480. Money%2C which no longer seemed an object%2C was increasingly being reinvested in the community itself.
"Last year, the Centre for Effective Altruism bought Wytham Abbey, a palatial estate near Oxford, built in 1480. Money, which no longer seemed an object, was increasingly being reinvested in the community itself."
For some reason I glanced over it at the time, or I just didn't realize the seriousness of it.
Upon more research, I came across this comment by Shakeel Hashim: "In April, Effective Ventures purchased Wytham Abbey and some land around it (but <1% of the 2,500 acre estate you're suggesting). Wytham is in the process of being established as a convening centre to run workshops and meetings that bring together people to think seriously about how to address important problems in the world. The vision is modelled on traditional specialist conference centres, e.g. Oberwolfach, The Rockefeller Foundation Bellagio Center or the Brocher Foundation.
The purchase was made from a large grant made specifically for this. There was no money from FTX or affiliated individuals or organizations." https://forum.effectivealtruism.org/posts/Et7oPMu6czhEd8ExW/why-you-re-not-hearing-as-much-from-ea-orgs-as-you-d-like?commentId=uRDZKw24mYe2NP4eq
I'm very relieved to hear money from individual donors wasn't used. And the <1% suggests 15 million pounds perhaps wasn't spent. Still, I'd love to hear and understand more about this project and why CEA thinks it's cost-effective. What is the EV calculation behind it?
Like the New Yorker piece points out, with more funding there has been a lot of spending within the movement itself. And that's fine, great even. This way more outreach can be done and the movement can grow. But we don't want to be too self-serving, and I'm scared too much of this thinking will lead to rationalizing lavish expenses (and I'm afraid this is already happening). There needs to be more transparency behind big expenses.
Edit to add: If this expense has been made a while back, why not announce it then?
While I do think there is some merit in the argument that the purchase ultimately yields a net positive, I'm a bit more skeptical than most of the benefits of specialist venues, if you consider all the possible alternatives:
With that being said, I have a sense that the same purchasing decision would have raised no eyebrows had it been made by the University of Oxford itself. Such decisions are made by the University of Oxford all the time. (Well, perhaps student activists would have found something to protest about it, but it would have been linked to some symbolic matter about the history of the place rather than the financials).
To the extent that the Centre of Effective Altruism is pursuing a long term intellectual project that seeks to study how to do the most good with the same rigor the University of Oxford brings to other endeavours, either you should not be shocked by this, or you should be shocked by the fact that the University of Oxford owns so much real estate. (I am generally more puzzled than shocked about things, so I'll leave it up to you to determine which angry emotion this evokes.)
This however does not seem to be the case. I am not too familiar with EA institutions, but it seems to me that the Centre of Effective Altruism is more akin to the seat of a movement of people trying to be altruistic in a particular way. As a result, it becomes an organization which - whether inadvertently or not - advertises its own goodness. "We are good, and you should be good like us too". For a number of complex reasons, people have a mental model that members of a movement of this kind should live in relative frugality and that if they don't, they are hypocrites. (Perhaps they should live like monks... say, in a religious building made of stone surrounded by lush greenery. But also... it shouldn't be called an abbey, and they should be poor. Funny creatures aren't we.)
Not sure what to make of this, but it would seem to have implications for the proper delineation of "intellectual" and "movement" wings of EA, as well as the consideration of optics whenever switching from "is"to "ought" modes.
I'm nitpicking, but I think that's what an abbey is.
Oxford English Dictionary: